Muene-Motapa had been fond of him even before the drunken riot in which he got his wounds. This friendship had then become a proprietary emotion, a compound of affection, remorse, the fear of revenge, and even a sort of proselytizing zeal mixed up with self-interest. Muene-Motapa hoped that in time his prisoner would renounce all desire for the white world, embrace the beliefs and habits of the Mambava, become a subtle counselor in diplomacy as well as in wars of conquest. In short, those tales of the lands beyond these forests—the wiles of Islam, the methods by which the Europeans were eating up Africa—had revived in the king the incoherent and grandiose dreams of his youth. In this captive, whom he would some day make his brother, co-priest, and fellow general, he had found the knowledge to supplement his force, and make himself invincible.
So, night after night he repeated the same plea, sitting in the royal pavilion, across the fire from the white man whose guards had been sent out of doors.
Muene-Motapa was tall, muscular, bold of gesture and fierce of face. His word was life and death. Day and night he was surrounded by chiefs, councilors, wizards, and royal ladies who roared with laughter when he smiled, gnashed their teeth when he frowned, accompanied his every comment with moans of admiration and a soft snapping of their fingers. They were round him now, aligned against the wattled walls, behind the film of wood smoke; breathlessly awaiting the sound of his deep voice.
He began, in a chanting tone, to rehearse the past glories of the blacks. He spoke of that great ancestor of his, that other Muene-Motapa, whose kingdom had extended from the country of the Bushmen to the Indian Ocean, and from Nyasaland to Delagoa Bay. Then the white men had come.
"The flies destroyed the horses. The fevers burned up the men. Those who survived, my forefathers pierced with their spears. Have I shown you the trophies, Bangana, the hats of steel, the corselets of steel, the guns that one fires by lighting a string? My forefathers gave those things to their children for toys, and grass grew through the bones of those white men. But there came more, and more, and more, swarming over all the land, till now my country alone is free from them. Shall that be? Have I eaten rabbits? Am I some village headman? When I stamp my foot seven thousand spearmen spring from the ground. I am Muene-Motapa!"
In the crimson glow from the ashes the chieftains, the councilors, and the wizards raised their faces which were convulsed with rage. The wattled walls hurled back a deafening chorus of war cries.
The king drank from a gourdful of cashew-brandy, wiped his lips, and shouted:
"Consent, Bangana! Consent, Mfondolo, who might be my brother lion, pouncing upon army after army, as the lion pounces upon the antelope. I have shown you the Zimbabwe, the stone cities of the ancients. With slaves we will dig the gold out of the quartz reefs, buy guns from the Arabs, and drive these little yellow-skinned white men back into the sea. We two will rule over the land of my ancestors, the kingdom of the first Muene-Motapa. Through your mouth we will treat with the English, the Arabs, and all the world as equals. I will not kill you, because you will be my mind. Besides, I love you."
At a wave of his hand, behind the veils of smoke the women of the royal household rose and departed, their symmetrically scarred torsoes shining with oil, so that they resembled statues of polished bronze. They were slender, graceful, informed with the gentleness of those reared in the shadow of royalty, showing profiles that suggested the faces chiseled on Semitic monuments. Fringes of bark cloth hung down from their yellow girdles to their knees; over their breasts dangled strings of pearls and amber beads from Bazaruto; each wore on the middle of her forehead a charm intended to make her fortunate in marriage. They left behind them an odor of cheap German perfumes, which Mohammedan traders had brought to the edge of these forests.
When they had passed beyond earshot—for the mention of sacred things was not to be thought of while women sat within hearing—the king continued: