"Is that not similar?"

"No. We have no international programme. International politics do not interest us. We do not want any more wars. Governments make the wars and the people have to fight them. Ask anyone, Did we want the last war? Do we ever get anything out of wars? No. And now we have an administration who will keep us out of trouble."

The speaker was an ordinary Sofian proletariat, earning his living in a bakery. He seemed much pleased with Bulgaria as she is now; did not want a port, or talk about plebiscites, or the alleged nationality of those who dwell in the wildernesses of Macedonia.

So it is, a people of few words and not much racial ambition is in power. The old diplomatists and politicians, the "bourgeois," as they are now called, are all in opposition. Most of the educated and cultured and rich are out of office and power. They pursue the same old course of Balkan intrigue, communicating their opinions to you in stage-whispers, but intrigue merely ends in intrigue and does not lead to action. The old regime and old politics naturally find allies in the press which, having been so venal in the past, finds it difficult to turn to honest journalism. The venality of the press in Balkan countries is a characteristic which does more harm to nationhood in these parts than is understood. It springs from the original practice of giving State subsidies to authors and journalists and newspaper proprietors, on the ground that the reading public is too small to support such people entirely. Receivers of subsidies are naturally chary of writing against their patrons, and a great opportunity arises for interested parties to buy the press. The advisability of buying sections of the Balkan press is urged upon foreign Governments. So journalism and the organs of public opinion become not only physically debauched but poisoned at heart.

For that reason one need not pay much respect to the recrudescence in the press of attacks upon Greece. It is true, Bulgaria has lost Dédéagatch, her southern port, her window on to the Aegean, and a Greek army is between Bulgaria and Constantinople, but peasant Bulgaria will thrive quite well without a port; she virtually never used Dédéagatch, and it would be obvious foolishness to shed more blood for the possession of this remote harbour. The exit of Varna on the Black Sea suffices for all the wants of new Bulgaria.

One meets many partisans of Bulgaria. English people naturally like the Bulgars at first sight. The Bulgar is a good fighting man, and that makes a strong appeal to the man of the world. He is simple, not bumptious, gives himself no airs of traditional culture or modern education, and therefore recommends himself. The cynical and false opinion of 1914-15 regarding Bulgaria—that she would come in to the war on the side that bid most money—is forgotten. And the disloyalties of Bulgaria, disloyalty to the Russia who set her free and to her erstwhile ally Serbia, are overlooked. The stupid Bulgarian hates and intractabilities are ignored, and the new European partisans would raise and strengthen her again, some being even ready, in opinion, to set her flying against Greece once more.

There is one constructive hope which appeals to most thinking minds, and that is, that at some time in the future Bulgaria could be merged in Jugo-Slavia or federated with it. Serbia abandoned her own good name and took this name of Jugo-Slavia or Country of the southern Slavs, that she might form the basis of a commonwealth of all the southern Slav nationalities. And if she embraces Croats and Slovenes why not Bulgars, too? It is said that the Bulgars, in order to ingratiate themselves with their war-allies, pretended that they were not Slav, that they were in reality also Huns, kindred of Hungarians and Finns. But a people with a language so like Russian could hardly cling to that deception. The best way to avoid trouble in the Balkans is to have larger, more comprehensive states. Therefore, one looks forward to the mergence of Bulgaria in something better and safer by and by.

Many Russians have found refuge in Sofia, a few thousand of the more lucky ones who have managed to get away from Constantinople. I daresay it is not realized how difficult it is to get out of that city to go even such a short distance as Sofia. Even for an Englishman it is difficult enough. What takes days for one of us takes months for a Russian, and then he has to have sponsors. However, when once he gets to Sofia, he finds the cost of living reduced five times. A pound sterling would keep a Russian in Sofia for a week, but in Constantinople for not much more than a day. Of course you can starve for nothing in both cities: the cost of living ceases to be important when you have nothing at all. But Sofia abounds in cheap white bread and butter. You get a pat of about two ounces with your morning roll. Vienna and Berlin may be on black bread, Budapest without butter, but Sofia does not lack. And sugar seems plentiful, and meat is not dear. Oranges are cheap, and the wine of the country is accessible. Manufactures, of course, depend on the exchange, and are expensive. There is cheap entertainment, the inexpensive tedium of the cinema and the use of a theatre. Once more Russia in exile affords some cultural help with performances of the Theatre of Art, concerts, and ballet. Peter Struve has taken up his abode, and now makes bold to re-issue one of Russia's principal critical reviews, the "Russkaya Misl." Here in Sofia is a Russian publishing house, which has printed a translation of Wells' impressions of Bolshevik Russia, and "At the Feast of the Gods," by Bulgakof, and Struve's "Thoughts on the Revolution," new books of value which suggest that the old Russia still lives.

Asked how the Bulgars behaved toward the Russians, a foreign and therefore perhaps neutral diplomat replied: "The Bulgar will not do anything for people in distress. He is an egoist. He'll let his own father starve rather than sacrifice anything of his own. He has cause to be eternally grateful to the Russians, and now he has a chance to pay back something of what he owes, but not he. He treats the Russian as a beggar and an inferior, just because he sees him in a state of failure and misery."

A Serbian, asked whether Bulgars and Serbs could come to an understanding, said "No, because when the Bulgars were put in power over Serbs by the strength of German arms they set about abolishing the Serbian nation. In a cold-blooded way they went through the whole of Serbia, murdering and destroying. A nation like the Bulgars," said he, "is incapable of friendship."