In the summer of 1918 there was a waiting time. The enemy was held and his utter defeat was manifest, but Time paused and the denouement paused. The French and Americans carried on. The British reorganised. The Germans began the knight's tour of the board with the right move first. The British army was bored with the war and looked homeward. Special wires conveyed the Derby result and the verdict of the Pemberton-Billing case. Pemberton-Billing became a great hero of the rank and file. The book of the 47,000 names of people who could be blackmailed was a popular idea—such is the readiness to believe evil.

At a battalion Sports near Saulty the Duke of Connaught watched the battalion clowns arrange a race for the tiniest tots of the French village. One clown had printed on his back "Breezy Bacchus" and the other "One of the 47,000," which was thought a most amusing and up-to-date cognomen. "One of the 47,000" won the obstacle race by and by. He had won the obstacle race each annual Sports of his battalion, an unwounded Tipperary man who had come right through, not only the hazards of so many races, but of the great race itself. Fate however claimed him at last when the war was nearly over, and a lone cringing gas shell sneaking through the air came and took his leg off. The French villagers, whose children he had guided in the baby race, shrugged their shoulders and had nothing to say.

The war-sun which was now setting did not sink in a grey haze or in mere cloud, but in blood. To take the final victory-march of even one Division, from Arras to Maubeuge—is it not marked by fresh graves all the way? The old and the new laid down their lives prodigally.

There is an extra sorrow for their death now because the pathos of being so near to deliverance and yet missing it was not known then. Though the German was beaten the war might last for years. A common gag used to be—

"Heard the news?"

"What's that? The war over?"

"All over bar the shouting."

But it was ironical, and there were few who saw the faint gleam of the new hope which came with the German retreat.

The Army did not know when it began its advance that the familiar ruins of old villages were being left behind for good, that Berles au Bois with its growing graveyard and ruined church was placed finally behind, Monchy, Blairville, Hamelincourt, St. Leger, Bullecourt, Ecoust, behind for ever, that Albert, Maricourt, Bapaume, re-conquered Peronne, were all permanently held and soon to be left far in obscurity in the rear. It is strange to come back over this track again and see the site of hideous and monstrous latrines now overgrown with rankest weeds, to see the ruined barns all re-roofed, to see the dank acre into which, wrapped in the flag, your comrades were lowered down, to see what was left of the village church of Berles now brought flat because as it stood it was a menace, to see the place where but for the grace of God you might yourself be lying with a cross above your head, to see Monchy lifting itself with great difficulty from its sunken blocks of stone, to listen to the stillness and deadness of old lifeless ruins, to cross the stubble fields to Adinfer and hear the petrol plough methodically scouring the old lines, to approach once more the dreadfulness of Ayette.

The villagers have come back to the craters of death. There is an estaminet where was nothing before; there are salvage-made huts with "baby-elephant" roofs built o'er spots where for days lay the dead in a torture of wire. A family is in the estaminet, it was divided into five parts by the war—five members of the family each in a different place and none of them in touch with any other, each believing the other four dead, two in different parts of Germany, one in Paris, one in Belgium, one in the Pyrenees. They are poor people, touched by their suffering to tenderness and generosity, and when there comes to them one who served as a soldier in the war they spread their best before him and do not want to take money for it—wonderful for France. But the people who have suffered are the best people there as elsewhere.