You could never hear it said, except in an imperial way, that being a Briton, or being a German, or being a Russian was a sacred mission. In Britain it would be bad form, in Germany absurd, in Russia quite untrue. It is part of the greatness of America that she can come forward unashamed and call herself the handmaiden of the Lord.

Now there is a fine healthy spirit abroad in the land counteracting the more sentimental and sanctimonious self-honour of the Americans. Something more in deeds than in words, a pulse that beats for America, a greater purpose that breathes through myriads of personal acts, done for personal ends. Outside, beyond the degrading commercialism of the nation, there is a feeling that building for a man is building also for America; that buying and selling in the store is buying and selling for the great nation; that writing or singing or painting, though done in self-conceited cities and before limited numbers, is really all consecrated to the idea of the new America.

In several schools of America the children take the following pledge:

I am a citizen of America and an heir to all her greatness and renown. The health and happiness of my own body depend upon each muscle and nerve and drop of blood doing its work in its place. So the health and happiness of my country depend upon each citizen doing his work in his place.

I will not fill any post or pursue any business where I can live upon my fellow-citizens without doing them useful service in return; for I plainly see that this must bring suffering and want to some of them. I will do nothing to desecrate the soil of America, or pollute her air or degrade her children, my brothers and sisters.

I will try to make her cities beautiful, and her citizens healthy and happy, so that she may be a desired home for myself now, and for her children in days to come.

Teachers are recommended to explain to children that patriotism means love of your own country and not hate of other countries; and that the best mode of patriotism is love and care for the ideals of the fatherland.

The most obvious fields of activity are the school, the building, the yard or playgrounds, and the surrounding streets. Whatsoever is offensive and unsightly, detrimental to health, or in violation of law, is a proper field for action. The litter of papers and refuse; marks on side walks, buildings, and fences; mutilation, vandalism, and damage of any kind to property; cleanliness of the school building and the surrounding streets, door-yards, and pavements; observance of the ordinances for the disposal of garbage by the scavenger and people in the community; protection and care of shade trees; improper advertisements, illegal signs and bill-boards; unnecessary noises in the streets around the school, including cries of street-vendors and barking of dogs and blowing of horns; the display of objectionable pictures and postcards in the windows of stores—all supply opportunities to the teachers to train pupils for good citizenship.

Circulars like the following are scattered broadcast to citizens, and they breathe the patriotism of the American:

Do you approve of your Home City?

I mean, do you like her looks, her streets, her schools, her public buildings, her stores, factories, parks, railways, trolleys and all that makes her what she is? Do you approve of these things as they are? Do you think they could be better? Do you think you know how they can be made better?

If you do you are unusual. Few take the trouble to approve or disapprove. Many may think they care about the city; but few, very few, act as if they did!

When you see something you think can be improved you go straight and find out who is the man who has that something in charge; whatever it is, factories, smoke, stores, saloons, parks, paving, playgrounds, lawns, back-yards, ash-cans, overhead signs, newspapers, bill-boards, side-walks, street cars, street lighting, motor traffic, freight yards, or what not, you find out who is the man who has in charge that thing you dislike; then you talk to him, or write to him, and tell him what you disapprove of, and ask him if he can and will make it better, or tell you why he can't. He wants to make it better. He will if he can. Almost invariably he wants to do his work of looking after that thing better than it was ever done before. He will welcome your complaint; he will explain his handicaps; he will ask your help. Then you give the help.

J. C. D.