"Oh not at all," interrupted Dr. Boomer. "His mind appears if anything, to be clearer and stronger than ever. Dr. Slyder tells us that paralysis of the brain very frequently has this effect; it soothes the brain—clears it, as it were, so that very often intellectual problems which occasioned the greatest perplexity before present no difficulty whatever afterwards. Dr. McTeague, I believe, finds no trouble now in reconciling St. Paul's dialectic with Hegel as he used to. He says that so far as he can see they both mean the same thing."
"Well, well," said Mr. Newberry, "and will Dr. McTeague also resume his philosophical lectures at the university?"
"We think it wiser not," said the president. "While we feel that Dr. McTeague's mind is in admirable condition for clerical work we fear that professorial duties might strain it. In order to get the full value of his remarkable intelligence, we propose to elect him to the governing body of the university. There his brain will be safe from any shock. As a professor there would always be the fear that one of his students might raise a question in his class. This of course is not a difficulty that arises in the pulpit or among the governors of the university."
"Of course not," said Mr. Newberry.
Thus was constituted the famous union or merger of the churches of St. Asaph and St. Osoph, viewed by many of those who made it as the beginning of a new era in the history of the modern church.
There is no doubt that it has been in every way an eminent success.
Rivalry, competition, and controversies over points of dogma have become unknown on Plutoria Avenue. The parishioners of the two churches may now attend either of them just as they like. As the trustees are fond of explaining it doesn't make the slightest difference. The entire receipts of the churches, being now pooled, are divided without reference to individual attendance. At each half year there is issued a printed statement which is addressed to the shareholders of the United Churches Limited and is hardly to be distinguished in style or material from the annual and semi-annual reports of the Tin Pot Amalgamation and the United Hardware and other quasi-religious bodies of the sort. "Your directors," the last of these documents states, "are happy to inform you that in spite of the prevailing industrial depression the gross receipts of the corporation have shown such an increase as to justify the distribution of a stock dividend of special Offertory Stock Cumulative, which will be offered at par to all holders of common or preferred shares. You will also be gratified to learn that the directors have voted unanimously in favour of a special presentation to the Rev. Uttermust Dumfarthing on the occasion of his approaching marriage. It was earnestly debated whether this gift should take the form, as at first suggested, of a cash presentation, or as afterwards suggested, of a written testimonial in the form of an address. The latter course was finally adopted as being more fitting to the circumstances and the address has accordingly been prepared, setting forth to the Rev. Dr. Dumfarthing, in old English lettering and wording, the opinion which is held of him by his former parishioners."
The "approaching marriage" referred of course to Dr. Dumfarthing's betrothal to Juliana Furlong. It was not known that he had ever exactly proposed to her. But it was understood that before giving up his charge he drew her attention, in very severe terms, to the fact that, as his daughter was now leaving him, he must either have someone else to look after his manse or else be compelled to incur the expense of a paid housekeeper. This latter alternative, he said, was not one that he cared to contemplate. He also reminded her that she was now at a time of life when she could hardly expect to pick and choose and that her spiritual condition was one of, at least, great uncertainty. These combined statements are held, under the law of Scotland at any rate, to be equivalent to an offer of marriage.
Catherine Dumfarthing did not join her father in his new manse. She first remained behind him, as the guest of Philippa Overend for a few weeks while she was occupied in packing up her things. After that she stayed for another two or three weeks to unpack them. This had been rendered necessary by a conversation held with the Reverend Edward Fareforth Furlong, in a shaded corner of the Overend's garden. After which, in due course of time, Catherine and Edward were married, the ceremony being performed by the Reverend Dr. McTeague whose eyes filled with philosophical tears as he gave them his blessing.