XIV. Over the Grape Juice; or, The Peacemakers
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MR. W. JENNINGS BRYAN. DR. DAVID STARR JORDAN. A PHILANTHROPIST. MR. NORMAN ANGELL. A LADY PACIFIST. A NEGRO PRESIDENT. AN EMINENT DIVINE. THE MAN ON THE STREET. THE GENERAL PUBLIC. And many others.
"War," said the Negro President of Haiti, "is a sad spectacle. It shames our polite civilisation."
As he spoke, he looked about him at the assembled company around the huge dinner table, glittering with cut glass and white linen, and brilliant with hot-house flowers.
"A sad spectacle," he repeated, rolling his big eyes in his black and yellow face that was melancholy with the broken pathos of the African race.
The occasion was a notable one. It was the banquet of the Peacemakers' Conference of 1917 and the company gathered about the board was as notable as it was numerous.
At the head of the table the genial Mr. Jennings Bryan presided as host, his broad countenance beaming with amiability, and a tall flagon of grape juice standing beside his hand. A little further down the table one saw the benevolent head and placid physiognomy of Mr. Norman Angell, bowed forward as if in deep calculation. Within earshot of Mr. Bryan, but not listening to him, one recognised without the slightest difficulty Dr. David Starr Jordan, the distinguished ichthyologist and director in chief of the World's Peace Foundation, while the bland features of a gentleman from China, and the presence of a yellow delegate from the Mosquito Coast, gave ample evidence that the company had been gathered together without reference to colour, race, religion, education, or other prejudices whatsoever.
But it would be out of the question to indicate by name the whole of the notable assemblage. Indeed, certain of the guests, while carrying in their faces and attitudes something strangely and elusively familiar, seemed in a sense to be nameless, and to represent rather types and abstractions than actual personalities. Such was the case, for instance, with a female member of the company, seated in a place of honour near the host, whose demure garb and gentle countenance seemed to indicate her as a Lady Pacifist, but denied all further identification. The mild, ecclesiastical features of a second guest, so entirely Christian in its expression as to be almost devoid of expression altogether, marked him at once as An Eminent Divine, but, while puzzlingly suggestive of an actual and well-known person, seemed to elude exact recognition. His accent, when he presently spoke, stamped him as British and his garb was that of the Established Church. Another guest appeared to answer to the general designation of Capitalist or Philanthropist, and seemed from his prehensile grasp upon his knife and fork to typify the Money Power. In front of this guest, doubtless with a view of indicating his extreme wealth and the consideration in which he stood, was placed a floral decoration representing a broken bank, with the figure of a ruined depositor entwined among the debris.
Of these nameless guests, two individuals alone, from the very significance of their appearance, from their plain dress, unsuited to the occasion, and from the puzzled expression of their faces, seemed out of harmony with the galaxy of distinction which surrounded them. They seemed to speak only to one another, and even that somewhat after the fashion of an appreciative chorus to what the rest of the company was saying; while the manner in which they rubbed their hands together and hung upon the words of the other speakers in humble expectancy seemed to imply that they were present in the hope of gathering rather than shedding light. To these two humble and obsequious guests no attention whatever was paid, though it was understood, by those who knew, that their names were The General Public and the Man on the Street.