The Passing of the Poet
Studies in what may be termed collective psychology are essentially in keeping with the spirit of the present century. The examination of the mental tendencies, the intellectual habits which we display not as individuals, but as members of a race, community, or crowd, is offering a fruitful field of speculation as yet but little exploited. One may, therefore, not without profit, pass in review the relation of the poetic instinct to the intellectual development of the present era.
Not the least noticeable feature in the psychological evolution of our time is the rapid disappearance of poetry. The art of writing poetry, or perhaps more fairly, the habit of writing poetry, is passing from us. The poet is destined to become extinct.
To a reader of trained intellect the initial difficulty at once suggests itself as to what is meant by poetry. But it is needless to quibble at a definition of the term. It may be designated, simply and fairly, as the art of expressing a simple truth in a concealed form of words, any number of which, at intervals greater or less, may or may not rhyme.
The poet, it must be said, is as old as civilization. The Greeks had him with them, stamping out his iambics with the sole of his foot. The Romans, too, knew him—endlessly juggling his syllables together, long and short, short and long, to make hexameters. This can now be done by electricity, but the Romans did not know it.
But it is not my present purpose to speak of the poets of an earlier and ruder time. For the subject before us it is enough to set our age in comparison with the era that preceded it. We have but to contrast ourselves with our early Victorian grandfathers to realize the profound revolution that has taken place in public feeling. It is only with an effort that the practical common sense of the twentieth century can realize the excessive sentimentality of the earlier generation.