She had spoken with a McWhinus, a thing that no McShamus had done for a hundred and fifty years. For nearly two centuries the McShamuses and the McWhinuses, albeit both dwellers in the Glen, had been torn asunder by one of those painful divisions by which the life of the Scotch people is broken into fragments.
It had arisen out of a point of spiritual belief.
It had been six generations agone at a Highland banquet, in the days when the unrestrained temper of the time gave way to wild orgies, during which theological discussions raged with unrestrained fury. Shamus McShamus, an embittered Calvinist, half crazed perhaps with liquor, had maintained that damnation could be achieved only by faith. Whimper McWhinus had held that damnation could be achieved also by good works. Inflamed with drink, McShamus had struck McWhinus across the temple with an oatcake and killed him. McShamus had been brought to trial. Although defended by some of the most skilled lawyers of Aucherlocherty, he had been acquitted. On the very night of his acquittal, Whangus McWhinus, the son of the murdered man, had lain in wait for Shamus McShamus, in the hollow of the Glen road where it rises to the cliff, and had shot him through the bagpipes. Since then the feud had raged with unquenched bitterness for a century and a half.
With each generation the difference between the two families became more acute. They differed on every possible point. They wore different tartans, sat under different ministers, drank different brands of whisky, and upheld different doctrines in regard to eternal punishment.
To add to the feud the McWhinuses had grown rich, while the McShamuses had become poor.
At least once in every generation a McWhinus or a McShamus had been shot, and always at the turn of the Glen road where it rose to the edge of the cliff. Finally, two generations gone, the McWhinuses had been raised to sudden wealth by the discovery of a coal mine on their land. To show their contempt for the McShamuses they had left the Glen to live in America. The McShamuses, to show their contempt for the McWhinuses, had remained in the Glen. The feud was kept alive in their memory.
And now the descendant of the McWhinuses had come back, and bought out the property of the Laird of Aucherlocherty beside the Glen. Ian McWhinus knew nothing of the feud. Reared in another atmosphere, the traditions of Scotland had no meaning for him. He had entirely degenerated. To him the tartan had become only a piece of coloured cloth. He wore a kilt as a masquerade costume for a Hallowe’en dance, and when it rained he put on a raincoat. He was no longer Scotch. More than that, he had married a beautiful American wife, a talcum-powder blonde with a dough face and the exquisite rotundity of the packing-house district of the Middle-West. Ian McWhinus was her slave. For her sake he had bought the lobster from Hannah. For her sake, too, he had scrutinised closely the beautiful Highland girl, for his wife was anxious to bring back a Scotch housemaid with her to Chicago.
And meantime Hannah, with the rapture of a new love in her heart, followed her father, Oyster McOyster McShamus, to the cottage. Oyster McOyster, even in advancing age, was a fine specimen of Scotch manhood. Ninety-seven years of age, he was approaching the time when many of his countrymen begin to show the ravages of time. But he bore himself straight as a lath, while his tall stature and his native Highland costume accentuated the fine outline of his form. This costume consisted of a black velvet beetle-shell jacket, which extended from the shoulder half-way down the back, and was continued in a short kilt of the tartan of the McShamuses, which extended from the waist half-way to the thigh. The costume reappeared again after an interval in the form of rolled golf stockings, which extended half-way up to the knee, while on his feet a pair of half shoes were buckled half-way up with a Highland clasp. On his head half-way between the ear and the upper superficies of the skull he wore half a Scotch cap, from which a tall rhinoceros feather extended half-way into the air.
A pair of bagpipes were beneath his arm, from which, as he walked, he blew those deep and plaintive sounds which have done much to imprint upon the characters of those who hear them a melancholy and resigned despair.
At the door of the cottage he turned and faced his daughter.