"What is wanted is common-sense discussion in well-worded speeches with connected argument, the whole to be spoken loud enough to be heard, and with sufficient liveliness to convince the hearers of the speaker's interest in what he is saying. So far as this is oratory, it is cultivated (with very moderate success) at the Union."

From the ideal here indicated—an accurate analysis of 'the House of Commons manner'—Charles Dilke never departed, and his grandfather in replying eagerly reinforced the estimate:

"I agree to all you say about that same Union, and about the Orators and Oratory. I should have said it myself, but thought it necessary to clear the way. I rejoice that no such preliminary labour was required. I agree that even Chatham was a 'Stump'—what he was in addition is not our question. I hope and believe he was the last of our Stumpers. Burke, so far as he was an Orator, was a Stump and something more, and the more may be attributed to the fact that he was a practised writer, where Chatham was not, and that he reported his own speeches. Latterly his writings were all Stump. I had not intended to have written for a week or more, for you have so many correspondents and are so punctual in reply that I fear the waste of precious time; but I am as pleased with your letter as an old dog- fancier when a terrier-pup catches his first rat—it is something to see my boy hunt out and hunt down that old humbug Oratory."

Charles Dilke's own mature judgment on the matters concerned was expressed in a letter to the Cantab of October 27th, 1893:

"The value of Union debates as a training for political life? Yes, if they are debates. There is probably little debate in the Union. There was little in my time. There is little real debating in the House of Commons. But debating is mastery. The gift of debate means the gift of making your opinion prevail. Set speaking is useless and worse than useless in these days."

Dilke was elected to the Library Committee of the Union in his second term, and in his third to the Standing Committee. At this moment a decision was taken to make a determined effort for new buildings, and it was suggested that he should stand for the secretaryship. Declining this as likely to engross more time than he could spare, he was put forward for the Vice-Presidency, and elected at the beginning of October, 1863. His prominence in the negotiations which followed may be inferred from the fact that he was re-elected. This was in itself a rare honour; but in his case was followed by election and re-election to the Presidency, a record unique in the Society's annals.

It was through this phase of his activity that Charles Dilke took part in the general life of the University. At the Union he was closely associated with men outside his own college, one of whom, Lord Edmond Fitzmaurice, was destined to be a lifelong friend and fellow-worker. But his College meant more to him than the University. A conservative in this, he resented, and resisted later on, all tendencies to make the teaching of the place communal by an opening of college lectures to students from other colleges; he valued the distinctiveness of type which went with the older usage, under which he himself was nurtured. Trinity Hall was a lawyers' college; it had a library specially stored with law books, and it was early determined that he should conform to the genius loci so far at least as to be called to the Bar. In his first Christmas vacation he began to eat his dinners at the Middle Temple, where his nomination paper was signed by John Forster; and in June, 1863, after he had spent a year at mathematics and won his college scholarship, he took stock of his position, and felt clear as to his own powers. He might, he thought, attain to about a tenth wranglership in the Mathematical Tripos, which would insure him a fellowship at his college; but this, although he valued academic distinctions very highly, did not seem an end worth two years of work, and he determined to devote the remainder of his time at the University to the study of law and history.

He had not at any time limited himself to mathematics. Both before his freshman year and during it he had read hard and deeply on general subjects. His habit was to analyze on paper whatever he studied, and he had dealt thus in 1861 (aged eighteen) with all Sir Thomas More, Bolingbroke, and Hobbes. Among the papers for 1862 there is preserved such an analysis of Coleridge's political system; a note on the views of the Abbé Morellet, with essays on comparative psychology, the association of ideas, and the originality of the anti-selfish affections. These are deposits of that course of philosophic reading over which, says the Memoir, 'I wasted a good deal of time in 1862, but managed also to give myself much mental training.'

The determination to abandon mathematics for a line of study more germane to that career of which he already had some vision met with no resistance from his people; but it did not altogether please the college authorities. He wrote to old Mr. Dilke:

"When I told Hopkins" (his tutor) "that I was not going out in mathematics, he was taken aback, and seemed very sorry. He urged me to read law, but still to go out as a high senior optime, which he says I could be, without reading more than a very small quantity of mathematics every day. My objection to this was that I knew myself better than he did; that were I to go in for mathematics, I should be as high in that tripos as my talents would let me, and that my law and my life's purpose would suffer in consequence.