"I am truly glad that (if my view of the somewhat vague cablegram is correct) you have alienation of native lands reserved everywhere in South Africa. This provision, together with the entrenchment of the Cape Franchise, will form a solution of the question not unfavourable to the natives. It gives the natives and their friends something to bargain with. If the Cape Franchise should ever go, its place will be taken by something which will benefit all the natives and be acceptable to all."
From a different quarter came even stronger expression of gratitude.
M. Jacottet, of the Swiss Mission, wrote:
"I beg on behalf of all my fellow-missionaries in Basutoland, as well as of all the friends of justice and liberty in this territory, to thank you most sincerely for your courageous and strong advocacy of the rights and interests of Basutoland and the other territories. All thoughtful and civilized Basutos know how much they are indebted to you, and your name is held in reverence by them.">[
Sir Charles, always a strong advocate of colonial autonomy, nevertheless did not go to extreme lengths in this doctrine. An Imperialist first, he was fully prepared to say to the colonies, So long as you claim Imperial protection, you must recognize the full rights of citizenship within the Empire. He feared gravely the tendencies which might develop under the British flag, if uncontrolled liberty of action were given to the Colonial Parliaments in dealing with such questions as forced labour. "The Australian rule in New Guinea is going to be terrible," is a stray note on one of his communications with the Aborigines' Protection Society.
This labour question was to him essentially the problem of the future, and he watched its developments with ceaseless anxiety. At the annual meeting of the society in April, 1910, he spoke of the energy which the Colonial Office displayed in promoting the growing of cotton as laudable but dangerous. "The chiefs had sometimes exercised compulsion to make their tribes cultivate the unfamiliar product." More generally he felt that wherever the white man introduced taxation there would be a tendency to requisition labour, and that all such projects would inevitably generate an interested commercial support. The Portuguese system of recruiting for the cocoa plantations might be barbarous; but if it were pleaded in defence that without it the supply of cocoa must fail, Sir Charles foresaw the gravest difficulties with the House of Commons. "How are we to make that 'would-be' practical Assembly tell the Government to induce Portugal to put an end to so enormous a cultivation?" The only method of avoiding these evils was to prevent their growth; and the soundest plan was to insure that the natives retained their own familiar means of livelihood, and so could not be brought down to the choice between starvation and selling their labour in a restricted market. For that reason he fiercely opposed the whole policy of concessions, and by public and private representations he pressed the Colonial Office to reject every such alienation of native rights in the land.
He had promised to read a paper on Indentured and Forced Labour at the Native Races Conference held in July, 1911. It reviewed all the facts of the situation as they existed—the growing demand for indentured service, the respective record of the European Powers, and the varying results produced by varying methods which the same Power has adopted in different regions. It was, he thought, not easy to decide whether the anti-slavery cause had lost or gained ground in his lifetime; new insidious and widespread forms of the evil had taken a hold. Great Britain's escutcheon was marred by the inclusion of a colour-bar in the most recent Constitution of her oversea dominions; and the Government of India had recently failed to obtain from some British States that measure of rights for emigrating British Indian subjects which it had formerly been able to secure. Forced labour was being employed under British auspices in Egypt; while the French, who had "more nearly than any other nation" done away with this evil in colonies, were open to grave reproach in the matter of concessions—especially in that region where French administration was affected by the neighbouring example of the Congo Free State. The danger both of forced labour and of concessions was that they alike tended to destroy native law and tribal custom, and so to create 'one universal black proletariat'—a vast reservoir of cheap defenceless labour.
What he wrote was duly read at the Conference, and is included in the volume of their proceedings called Inter-Racial Problems. But before the Conference took place, silence had been imposed for ever on this advocate of equal justice. Among his papers is the manuscript of this composition corrected for the press by him within a week of his death— work done against the entreaty of those who cared for him, but work that he would not leave undone.
In defending the interest of the native races, Dilke always felt himself to be defending the dignity and the safety of labour at home—even though the representatives of European labour did not recognize the common concern. He was defending labour where it was weakest; and it is in his championship of the weak that one of the younger men who worked with him and learnt from him sees the characteristic note of his life. General Seely writes:
"To many of the younger men who found themselves in the Parliament of 1900 Dilke was an enigma. We could all appreciate his immense store of knowledge, his untiring industry, his courtesy to younger men, and his striking personality. But what the real purpose was to which he was devoting these talents, what was the end in view—put shortly, 'what he was at'—was to us a puzzle.
"Clearly, it was no bitter hostility either to a Government with which as a Radical he profoundly disagreed, or to an Opposition amongst whom he sat, but whose chiefs had not restored him to their inner councils. Not the former, for in matters of foreign policy and in Imperial Defence, where his unrivalled knowledge gave him powerful weapons of attack, he never pursued an advantage he had gained beyond very moderate limits. Not the second, for no man was more steadfast in his attendance and in his support, given by speech and in the lobby, to those of his own political faith.