"St. Justin, the Martyr, is usually considered as the well-spring of most of those strange errors which flowed so abundantly through the early ages of the Church, and spread around them in their course with such luxuriance of absurdity. The most amiable, and therefore the least contagious, of his heterodoxies was that which led him to patronise the souls of Socrates and other Pagans, in consideration of those glimmerings of the divine Logos which his fancy discovered through the dark night of Heathenism. The absurd part of this opinion remained, while the tolerant spirit evaporated. And while these Pagans were allowed to have known something of the Trinity, they were yet damned for not knowing more, with most unrelenting orthodoxy."

In any case, most readers will be of the same mind as Jeffrey, who wrote that he "was far from suspecting" Moore's "familiarity with these recondite subjects." But it must be remembered that Moore was always a bookish man, a poet who derived his inspiration largely from out-of-the-way literature—and this article contains references in which we see the germinal ideas of his Loves of the Angels. I have noted a touch of pedantry, oddly associated with exuberant youth, in his version of Anacreon; and something of the same combination is to be found in the magnum opus which, for a while at all events, set the seal upon his fame.

Nothing could more practically show Moore's position in the literary world of his day than the negotiations for the copyright of Lalla Rookh. In 1814 Murray offered two thousand guineas for it, but Moore's friends thought he should have more, and, going to Longman, they claimed that Mr. Moore should receive no less than the highest price ever paid for a poem. "That," said Longman, "was three thousand pounds paid for Rokeby." On this basis they treated, and Longman was inclined to stipulate for a preliminary perusal. Moore, however, refused, and the agreement was finally worded:—"That upon your giving into our hands a poem of the length of Rokeby you shall receive from us the sum of £3000." This was in December 1814. The poem was ready for publication in 1816, but that year (in the confusion after Waterloo) being very adverse to publishers, Moore generously offered the Longmans the chance to postpone or rescind their bargain; and postponed it accordingly was till May 1817.

It is worth noting that in the January of that year Moore writes to ask Power if he can "muster me up a few pounds (five or six), as I am almost without a shilling." A heavy blow had also fallen upon him, as the retrenchments then proceeding had occasioned John Moore's removal from the barrack-mastership in Dublin, with a consequent reduction of his income from £350 to £200. But the publication of Lalla Rookh set all right for the moment. A thousand pounds was drawn to discharge all Moore's liabilities; the other two thousand was to remain in the publishers' hands, and they undertook to pay Moore's father a hundred pounds a year as interest on it. Moore himself and his family moved up to a new house at Hornsey in Middlesex, much more expensive than his Derbyshire cottage; and here for two months he was busy with the proofs, and naturally anxious. By May 30th he was clear of all scruples as to the publisher's pockets, and with justice. A quarter of a century later Longman still looked on Lalla Rookh as "the cream of the copyrights."

One may take this moment for the height of Moore's prosperity. His success was emphasised by many flattering offers, one of which was to conduct a paper for the Opposition—a suggestion which Moore set aside, partly on the ground that he had lost his taste for living in London. In the middle of the first flourish of eulogy, Rogers, to whom Lalla had been dedicated, and who in June was housing Bessy and her young ones, carried off the poet for a trip to Paris. Moore wrote in raptures with the French capital; but that was the end of his good time.

Bad news recalled him: Barbara, the eldest little girl, was dangerously ill from the effects of a fall, and a month after his return she died. The loss fell heaviest on the mother, and it is noticeable that Moore was then the one to assume control. This seems natural enough, when one remembers that his wife was only three and twenty; but in later days, the relation was very different. The family moved for a while to Lady Donegal's house, 56 Davies Street, Berkeley Square, and thence Moore made an excursion to look for a new home. A great Whig peer, the Marquis of Lansdowne, had suggested that the poet's residence should be fixed near Bowood and its library; and three houses were offered for his inspection. Only one proved to be at all within the reach of his means, a little thatched cottage with a pretty garden. Bessy went down a week later, escorted by Power, to look at it, and returned delighted—very probably with its cheapness, for it was offered to them furnished at £40 a year. Under these rather sad circumstances, Moore and his wife moved into their definitive home. On November 19th, 1817, Moore wrote to Power from "Sloperton, Devizes," to say that they were in possession, and that he himself was just sallying out for his walk in the garden, with his head full of words for the Melodies.

It was always his habit to compose out of doors, and pilgrims to Sloperton are still shown a little gravelled path round the garden, which keeps the name of Poet's Walk. Such pilgrims can easily enough imagine the house as Moore first knew it. The thatched roof has been replaced by slates, probably when the addition was built on for Moore's accommodation. This addition consisted of two rooms, a good-sized sitting-room with windows opening on to the green lawn and garden, and over it a bedroom to match—the room in which Moore died, and which, according to tradition, his ghost still inhabits. This addition has an ordinary sloping roof, joined on to the original front, which consists of three gables. All about are great elms and chestnut trees, and the whole countryside is rich in the beauty that Moore delighted in—"sunniness and leanness," to quote his own happy phrase. The quiet little country town of Devizes is three miles off to the north, and in that direction Bromham, the hamlet which gives its name to the parish, nestles among trees across a small valley. A roughly paved lane, deep sunk between profuse hedges, leads from Sloperton to the lovely fifteenth-century church in whose grave-yard Moore lies with his wife and children, among generations of squires and yokels of a race not his own.

From this valley the ground rises gently, and the road from Devizes to Chippenham has to crest a hill or swelling ridge. Astride of the ridge is Lord Lansdowne's demesne, and from Moore's house to the nearest entry to the park, the distance must be something over a mile. Thence it is another mile's walking through glades and lawns to the great house—"dear Bowood," as Miss Edgeworth called it, famous in those days for its hospitality to men and women of letters. Altogether the neighbourhood was as pleasant as could be found, but at first Bessy Moore was uncomfortable in it. She wanted "some near and plain neighbours to make intimacy with and enjoy a little tea-drinking now and then." The Lansdownes had every wish to be kind, but they and their friends belonged to a set of which Moore had for years been a privileged member, and if Bessy entered it, she found herself, as Moore said, "a perfect stranger in the midst of people who are all intimate." She consoled herself however with works of charity, visiting the poor about her, and helping them with her clever fingers. In the meantime Moore was busy with another collection of light verse—The Fudge Family in Paris, for which his visit to Paris with Rogers had given the suggestion; and a seventh edition of Lalla Rookh was printing within less than a year after publication. Thus all omens seemed hopeful, when suddenly a bolt from the blue came down.

Moore's deputy in Bermuda had proved thoroughly untrustworthy, repeated letters having elicited no accounts from him for the last year of the war. It appeared now that he had embezzled the proceeds of a ship and cargo—representing a sum of £6000, which had been deposited with him, pending an appeal to the Court at home. Moore was fully liable, and his only hope lay in the conscience of a certain merchant, uncle of the defaulter, who had recommended his nephew to Moore, and might therefore feel bound in honour to make good the defalcation. Moore bore himself, however, cheerfully enough, though anticipating sequestration in a debtor's prison. The advice of business men in London reassured him somewhat, and the Fudges came out at the right moment with great éclat, bringing in £350 to the author within the first fortnight. Consolation of another kind was administered, when, in May of the same year (1818), the poet ran over to Dublin, and for a fortnight lived in a bustle of acclamation. A great public dinner was organised in his honour, and when he appeared in the theatre, he was called repeatedly during the performance to make his bow from the front of the box. All this, he said, "was scarcely more delightful to me on my own account than as a proof of the strong spirit of nationality of my countrymen."