I soon ceased to wonder at my uncle's objection to sending out invitations in his own hand. For luncheon he kept open house, and any man might come to seek or offer advice and continue coming till a more than ordinarily brutal insult convinced him that his presence was no longer welcome; it was at a dinner that his formal entertaining displayed itself. On Mondays we had "these damned official Liberals"—candidates and members; ex-Ministers and leaders of dissentient minorities; ecstatic, white-hot Nonconformist pastors and worried party journalists trying to reconcile the two-and-seventy jarring sects into which Liberalism split after the Chesterfield speech. Bertrand would glower at them, individually and in bulk, but, as the shrill, earnest voices rose and mingled, I could see his eyes travelling from time-server to intransigeant, as though his fingers were on the pulse of the whole unwieldy, centrifugal party. And when he had looked longer than usual at a man, he would wander round the table and murmur casually, "Stay behind for another cigar when the Bulls of Bashan have gone."
The Thursday dinners and the guests invited to them were marked in his book with a D—which stood for Duty, Dull or Damnable, according to his temper.
"I have to do it, George," he explained, with a half apologetic headshake. "For fifty years I've dined with them, and they must come and dine with me. If I refused to meet 'em ..." He shrugged his shoulders. "All my time would be taken up inventing excuses. Take my tip and dine out on Thursdays. I'll put you up for the Eclectic. Don't miss Saturday, though. The Saturday dinners are sometimes quite amusing."
In ten years I do not believe I missed a single Saturday dinner and for reward I think I have met what Lady Dainton would call "everybody worth meeting" in Bohemian, artistic, un-Social London. Looking round the long table at the authors and musicians, the returned travellers and soldiers on leave from a forgotten fringe of Empire, I was always reminded of a well-attended dinner of the Savage Club. You were invited—not for what you were, but for what you had done or because you could talk; and Bertrand in black tie and short jacket radiated a new urbanity over the gathering. We dined soon after eight and sat talking into the early morning. About midnight a sprinkling of actors and Sunday journalists would drop in for sandwiches, champagne and cigars. If there were vocalists or composers, the piano was dragged in from the morning-room; I used to hear a good deal of poetry recited before or in lieu of publication, and, whenever Carden, the "Wicked World" cartoonist, was with us, he would sit with one leg thrown across the other, his cigar at an acute angle and a spiral of blue smoke curling into his eyes, while he covered the backs of the ménus with caricatures in charcoal. I have a drawer full of them somewhere—Trevor-Grenfell who penetrated the Himalayas by a new pass, Woodman as 'Lord Arthur' in "Eleventh Hour Repentance," Milhanovitch at the piano and a dozen more.
Failing professional talent, my uncle would be called on to make sport. The only men I know who eclipsed him in memory were Burgess and O'Rane, and he had lived so long in London, hearing and storing the gossip of every hour, that it was almost impossible to find him at fault. That he was a stimulating talker, experimenting in talk and taking risks in conversation, I judge from the eagerness of his guests to get him started, and—to put the same test in other words—by the keen competition to secure invitations for a Saturday dinner. I remember a Thursday night when Loring came and wrestled with Bertrand over the official Catholic attitude towards Modernism. I met him in the street a few weeks later, and he begged me to congratulate him.
"What's happened?" I asked.
"You ought to know," he answered. "It came in your fist. I've been asked for a Saturday."
And Loring was in small things the least enthusiastic of men.
My secretarial duties took no more than an hour or two a day, and at the beginning of 1905 I followed my uncle's advice and put some of my political formulæ to practical test by going down three or four times a week to Wensley Hall Settlement in Shadwell. The impulse came from Baxter-Whittingham, who wrote to remind me of "our pleasant talks at Oxford" and to say that not a man could be spared with the working classes in their present scandalous condition of neglect. Thirty per cent of my generation worked for longer or shorter periods in one or other of the university and college missions: my seniors, laid by the heels in the slumming epidemic of the eighties and nineties, were there before me, and my juniors continued the supposedly good work after my defection. I therefore speak with misgiving and a sense of personal unworthiness in confessing that East End mission work left me singularly and embarrassingly cold. From some lukewarmness of spirit I failed to catch the enthusiasm which made my fellows dedicate their lives to the work and allowed them all to drop it when a dawning practice or the design of matrimony laid more pressing claim to their leisure. Bertrand indeed, indulged a favourite form of disparagement as soon as I made my intention known to him.
"I've been through all that," he told me. "It's all right; you'll outgrow it."