For the most part he regretted having thrown his telephone into the garbage at the train station. He lamented it; but it was done, and had he not done this he would have humiliated himself both in the emasculate and the deprecatory sense. He would have spent the trip calling Noppawan incessantly, and if she answered he would have shown his true visceral remorse ingenuously, which she would have interpreted as an admission of guilt. He might even have begged that she let him pass through the same doors, his doors, that she had made anew with recently acquired locks during his in-patient time in the hospital. He could not think of anything more emasculate and self-deprecatory than innocently showing deep sorrow over the victims of events in which he had had an inadvertent role, and being perceived as pleading guilty because of the admission. It would cause him to suck in his bottom lip while thinking to himself, "As if she had not urged it on—as if I would have had this relationship with Kimberly, as much as I may have wanted it, without this being asked…twice having it pushed onto me..me who am weak when importuned twice on such matters…weak for beautiful women… not that I have ever had situations like this one presented to me before. That is right. I am especially weak on new and intriguing situations and this 'please impregnate my friend and make me into a mommy' bit was a completely new thing for me. Little in the world is really exciting and new so I succumbed. What can I say? As if the impregnation idea were not concocted by these schemers in some coffee shop or another a year ago…by their own admission it was." More alarmingly, if he had not thrown away his Nokia he would be calling Kimberly's apartment over and over again as if there were a possibility that he had tripped over his thoughts, that she was not dead, and that her alleged death was just one more item of rubbish blowing in his subconscious gusts.
7
Inebriated, he was a passive receiver of the sweet stench of human waste and of the residual cleansers and ammonia that seemed to dilute the former. It was just like in childhood when he was a passive receiver of the dual stench of family, this sanitized word also reeking of and under an ostensible cleanliness. And while he made the association of a literal stink to a figurative one, acknowledging the possibility that each could be exaggerating the other and thus proving that he did not have a clue what was real in this capricious self, he thought of that visceral yearning long ago to believe in family. As a child he wanted to believe in the purity of it and yet, having to justify the indelible somehow, all that he could do was to conclude that it was he who was wicked, that it was he whose ingratitude toward the family that conceived and sustained him made him unworthy of their association. Still the flame, the puff of smoke, and the stench of childhood had come and gone so quickly. It almost seemed to appear and vanish over night. And here he was like magic, a man materialized out of smoke and hot carbon residue, and his own august, tenacious, and still reasonably intact will—even if now he was in the toilet of a train, alone and obsessed by a hope of seeing the flame of youth in an aging self.
Familiar as family, and made fouler yet by that association in the mind, the toilet was an increasingly nauseous place for him, and he felt increasingly peculiar within it. He only felt marginally connected to the whole of himself for he was experiencing seconds of a fleeting self as if he were watching part of it on stage doing and saying nothing in particular while the partial audience of one continued to wait for a soliloquy that would not be forthcoming. It was a most disconcerting peculiarity, this inanimate and uniquely discombobulated show, as jejune and surreal as spinning his head dizzyingly while watching the lifeless dummy of himself the only prop on a barren stage. "Am I going crazy?" he asked himself many times but he knew that thought was merely a symptom of his thinking too much all alone, his sputtering like a car needing gasoline.
Believing that he had little ability to make sense out of life after Kimberly's death and perhaps even before that, yet needing life which was, after all, touch, a link beyond the self, he raised the dust tinted window to sun, greenery, and wind. The toilet tissue reeled out as a streamer and began to take off like the tail of a kite. Sun fell into the bathroom like confetti. He laughed in that ineffable joy of liberation from musty chambers of thought. "Is this true?" he said to himself. "Is it true that all anyone needs is a strong gust to slap across his face? Is that all?" for the wind was carrying light and levity to the cryptic and stygian corridors of his brain. For a moment, as he wound up the loose toilet tissue on the cylinder of the toilet paper holder, he was as convivial as one could be when in a party of one. "I guess so. All anyone needs are simple pleasures pouring into the orifices" he said; but as he stuck his head out of the window, allowing wind to massage him hard and orgasmically, he saw emaciated and barefooted monks in soiled saffron robes stepping outside a rectory that was near a temple. Then, there was a forest, and a few minutes later from a cleared sylvan embankment, the stench of billowing smoke. He saw a burning wooden "castle" that had been concocted around the departed to at least ensure a physical arrival in the ethereal when heavens and the spirit were just conjecture or faith, that adult fairy tale. He saw a family of mourners grieving as families were meant to grieve and meant to care, but all he knew of them moved faster than childhood in the rush of the train. All that he knew was from one glimpse. He thought about how quickly after the death of his parents in the car accident his brothers had sold off everything and had carried him, their slave by default, off to the big city of Bangkok. There had been no time for mourning and yet had he been given time to mourn, little reason to do so. He smiled ruefully since he felt that this equating of the fundamental human institution to a stench or other pejorative similes was a ludicrous misjudgment based upon conjectures from the stinted, pathetic, and sometimes perverse experience which made up his understanding. As his belief in family was slowly being restored he felt the sad yearning to be in that clan of what was no more, and to grow old and die among them like the departed. When it was his time to die he wanted to die in this manner, in love, with his unburnt bones sent out to float in the embrace of the river goddess. Instead, he was sure that, after a two hour, two thousand degree baking in a fancy furnace at a modern, westernized crematorium, his bones would become a gritty white sand which no one would care to keep in an urn; and that although his obituary would have the significance to become an insignificant news item, no one would mourn him personally. He closed the window and sunk into himself. He rationalized that his reason for shutting the window was to shut out the world, which to him was a bad place. It churned up the poor and the desperate, forcing them to feign a spiritual connection to get a bit of food in their stomachs, and it disposed of beings and generations of beings like a consumer throwing out beer bottles.
He knew, as much as one could know from the few tiny apertures leading to the cramped little cell of the brain, that it was in his best interest to leave his toilet theatre of one and loiter in the aisle of bunks. There he might wait for an opportunity to engage in a moment or two of small talk with staff members as they slowly materialized into vapid space to sweep and mop cursorily before passing into the next car of the train. Just a brief moment or two of feeling himself a real and solid presence in the company of others (if only in an inconsequential conversation of being asked to move from an area blocking the dust mop or being told that this particular car was smelling more and more like a locker room) would restore him to himself. There would no longer be the slight oozing away of the self or, at times, those marginally desperate eyes of one who, having a philosophy of needing no one, did not think that he had a reason to be desperate.
For a moment, the walls of the bathroom began to spin around with his mirrored face, and the faster they spun, the more the lambent reflection in flight became former diminished copies of a dominant trait of a mutating self that must have sustained cohesiveness in these former beings of what he looked like at various ages but was no more. For a moment he felt that he was imploding and he slapped more water on his face believing that he had to be suffering from a fever (surely not a nervous breakdown as his anxieties were not that acute) and yet, placing a palm against his forehead, it did not seem abnormally warm. He laughed. "Of course it won't feel warm when dripping from water," he said aloud. Then he thought of his laughter. What was it, really? It was being cognizant that one was a fickle, disorderly creature whose emotions and experiences made him into a different man with every new minute of his irrationality and his blind stumbling, and yet not being morose about it due to the fact that he maintained some degree of logic and awareness of himself.
He was certainly different from the man whom he had been as an undergraduate at Silpakorn University, young and herded into massage parlors after soccer games by his classmates' proddings and his own urgings. Thinking of his simple life then, he yearned for those former thrills that had once let him be purely free of the entanglement of barbed neurological connections of relationships. It did not occur to him that if he were to have casual sex now as he did then, such extreme pleasures would interfere with attempts at extension, this adding of scaffolding and stories to the mature mind of a mortal being. He was thinking about extreme pleasure not only from the wish to be detached of the entanglement of real relationships—not that he had any of his own now for he was still suffocating in the debris of what was before—but due to his present need for it to suffuse over his headache as cold as an ice pack.
"Something happened to me," he thought. "What was it?"; he thought for a few seconds and remembered. "I began to draw the sadness of prostitutes to compete with my peers—to show how clever I was. Then I married Noppawan to share my success… to confirm that it happened through her and for her to enjoy it…and then there was this mixing and fusing of selves like colors that could not be separated without destroying what they were painted on. Earlier, when I was still wet behind the ears, my life was certainly less complicated" —meaning that as an undergraduate in his late teenage years he had not yet gone astray from hedonistic aims.
Now in the little casual sex he had, eroticism found itself impaled in envisaging exploited frailties and male aggression behind the façade of the beer and chip gaiety of prostitutes and clients sitting around stages of dancing girls. It was pointless to determine whether or not the competition with peers or maturity itself were culprits or facilitators of more meaningful interaction, and it was pointless to determine if this artistic competition with peers had aggravated a dormant tenderness and empathy that might well have been left alone for a happier existence. He possessed the sixth sense of empathy now and it was not the type of thing one could discard. "So," he thought, "I've gotten older. It is surely better that way"—meaning something to the effect of, "So there is now this maturity with its yearning for connections to others, an aggrandizing of a petty self in union with another, making strangers of the night less erotic than they would have seemed in youth…so, there is empathy..so empathy of a former sufferer of this world to present sufferers is my lot…so I made some badly constructed bridges to women in the past as relationship building was new to me, maybe I can be a better engineer in the future."