The Forest

by Stewart Edward White

Probably the most difficult thing of all to learn is that the waves to be encountered in the last hundred yards of an open sweep are exactly as dangerous as those you dodged so fearfully four miles from shore. You are so nearly in that you unconsciously relax your efforts. Calmly, almost contemptuously, a big roller rips along your gunwale. You are wrecked--fortunately within easy swimming distance. But that doesn't save your duffel. Remember this: be just as careful with the very last wave as you were with the others. Get inside before you draw that deep breath of relief.

Strangely enough, in out-of-door sports, where it would seem that convention would rest practically at the zero point, the bugbear of good form, although mashed and disguised, rises up to confuse the directed practicality. The average man is wedded to his theory. He has seen a thing done in a certain way, and he not only always does it that way himself, but he is positively unhappy at seeing any one else employing a different method. From the swing at golf to the manner of lighting a match in the wind, this truism applies. I remember once hearing a long argument with an Eastern man on the question of the English riding-seat in the Western country.

"Your method is all very well," said the Westerner, "for where it came from. In England they ride to hunt, so they need a light saddle and very short stirrups set well forward. That helps them in jumping. But it is most awkward. Out here you want your stirrups very long and directly under you, so your legs hang loose, and you depend on your balance and the grip of your thighs--not your knees. It is less tiring, and better sense, and infinitely more graceful, for it more nearly approximates the bareback seat. Instead of depending on stirrups, you are part of the horse. You follow his every movement. And as for your rising trot, I'd like to see you accomplish it safely on our mountain trails, where the trot is the only gait practicable, unless you take for ever to get anywhere." To all of which the Easterner found no rebuttal except the, to him, entirely efficient plea that his own method was good form.

Now, of course, it is very pleasant to do things always accurately, according to the rules of the game, and if you are out merely for sport, perhaps it is as well to stick to them. But utility is another matter. Personally, I do not care at all to kill trout unless by the fly; but when we need meat and they do not need flies, I never hesitate to offer them any kind of doodle-bug they may fancy. I have even at a pinch clubbed them to death in a shallow, land-locked pool. Time will come in your open-water canoe experience when you will pull into shelter half full of water, when you will be glad of the fortuity of a chance cross-wave to help you out, when sheer blind luck, or main strength and awkwardness, will be the only reasons you can honestly give for an arrival, and a battered and dishevelled arrival at that. Do not, therefore, repine, or bewail your awkwardness, or indulge in undue self-accusations of "tenderfoot." Method is nothing; the arrival is the important thing. You are travelling, and if you can make time by nearly swamping yourself, or by dragging your craft across a point, or by taking any other base advantage of the game's formality, by all means do so. Deuce used to solve the problem of comfort by drinking the little pool of cold water in which he sometimes was forced to lie. In the woods, when a thing is to be done, do not consider how you have done it, or how you have seen it done, or how you think it ought to be done, but how it can be accomplished. Absolute fluidity of expedient, perfect adaptability, is worth a dozen volumes of theoretical knowledge. "If you can't talk," goes the Western expression, "raise a yell; if you can't yell, make signs; if you can't make signs, wave a bush."

And do not be too ready to take advice as to what you can or cannot accomplish, even from the woods people. Of course the woods Indians or the voyageurs know all about canoes, and you would do well to listen to them. But the mere fact that your interlocutor lives in the forest, while you normally inhabit the towns, does not necessarily give him authority. A community used to horses looks with horror on the instability of all water craft less solid than canal boats. Canoemen stand in awe of the bronco. The fishermen of the Georgian Bay, accustomed to venture out with their open sailboats in weather that forces the big lake schooners to shelter, know absolutely nothing about canoes. Dick and I made an eight-mile run from the Fox island to Killarney in a trifling sea, to be cheered during our stay at the latter place by doleful predictions of an early drowning. And this from a seafaring community. It knew all about boats; it knew nothing about canoes; and yet the unthinking might have been influenced by the advice of these men simply because they had been brought up on the water. The point is obvious. Do not attempt a thing unless you are sure of yourself; but do not relinquish it merely because some one else is not sure of you.

The best way to learn is with a bathing-suit. Keep near shore, and try everything. Don't attempt the real thing until your handling in a heavy sea has become as instinctive as snap-shooting or the steps of dancing. Remain on the hither side of caution when you start out. Act at first as though every wavelet would surely swamp you. Extend the scope of your operations very gradually, until you know just what you can do. Never get careless. Never take any real chances. That's all.

[VIII.]

THE STRANDED STRANGERS.

As we progressed, the country grew more and more solemnly aloof. In the Southland is a certain appearance of mobility, lent by the deciduous trees, the warm sun, the intimate nooks in which grow the commoner homely weeds and flowers, the abundance of bees and musical insects, the childhood familiarity of the well-known birds, even the pleasantly fickle aspects of the skies. But the North wraps itself in a mantle of awe. Great hills rest not so much in the stillness of sleep as in the calm of a mighty comprehension. The pines, rank after rank, file after file, are always trooping somewhere, up the slope, to pause at the crest before descending on the other side into the unknown. Bodies of water exactly of the size, shape, and general appearance we are accustomed to see dotted with pleasure craft and bordered with wharves, summer cottages, pavilions, and hotels, accentuate by that very fact a solitude that harbours only a pair of weirdly laughing loons. Like the hills, these lakes are lying in a deep, still repose, but a repose that somehow suggests the comprehending calm of those behind the veil. The whole country seems to rest in a suspense of waiting. A shot breaks the stillness for an instant, but its very memory is shadowy a moment after the echoes die. Inevitably the traveller feels thrust in upon himself by a neutrality more deadly than open hostility would be. Hostility at least supposes recognition of his existence, a rousing of forces to oppose him. This ignores. One can no longer wonder at the taciturnity of the men who dwell here; nor does one fail to grasp the eminent suitability to the country of its Indian name--the Silent Places.

Even the birds, joyful, lively, commonplace little people that they are, draw some of this aloofness to themselves. The North is full of the homelier singers. A dozen species of warblers lisp music-box phrases, two or three sparrows whistle a cheerful repertoire, the nuthatches and chickadees toot away in blissful bourgeoisie. And yet, somehow, that very circumstance thrusts the imaginative voyager outside the companionship of their friendliness. In the face of the great gods they move with accustomed familiarity. Somehow they possess in their little experience that which explains the mystery, so that they no longer stand in its awe. Their everyday lives are spent under the shadow of the temple whither you dare not bend your footsteps. The intimacy of occult things isolates also these wise little birds.