It comes at the last to be entirely a matter of experience. Any man can walk in the woods all day at some gait. But his speed will depend on his skill. It is exactly like making your way through heavy, dry sand. As long as you restrain yourself to a certain leisurely plodding, you get along without extraordinary effort, while even a slight increase of speed drags fiercely at your feet. So it is with the woods. As long as you walk slowly enough, so that you can pick your footing and lift aside easily the branches that menace your face, you will expend little nervous energy. But the slightest pressing, the slightest inclination to go beyond what may be called your physical foresight, lands you immediately in difficulties. You stumble, you break through the brush, you shut your eyes to avoid sharp switchings. The reservoir of your energy is open full cock. In about an hour you feel very, very tired.
This principle holds rigidly true of every one, from the softest tenderfoot to the expertest forest-runner. For each there exists a normal rate of travel, beyond which are penalties. Only, the forest-runner, by long use, has raised the exponent of his powers. Perhaps as a working hypothesis the following might be recommended: One good step is worth six stumbling steps; go only fast enough to assure that good one.
You will learn, besides, a number of things practically which memory cannot summon to order for instance here. "Brush slanted across your path is easier lifted over your head and dropped behind you than pushed aside," will do as an example.
A good woods-walker progresses without apparent hurry. I have followed the disappearing back of Tawabinisáy when, as my companion elegantly expressed it, "if you stopped to spit you got lost." Tawabinisáy wandered through the forest, his hands in his pockets, humming a little Indian hymn. And we were breaking madly along behind him with the crashing of many timbers.
Of your discoveries probably one of the most impressive will be that in the bright lexicon of woodscraft the word "mile" has been entirely left out. To count by miles is a useless and ornamental elegance of civilization. Some of us once worked hard all one day only to camp three miles downstream from our resting-place of the night before. And the following day we ran nearly sixty with the current. The space of measured country known as a mile may hold you five minutes or five hours from your destination. The Indian counts by time, and after a little you follow his example. "Four miles to Kettle Portage" means nothing. "Two hours to Kettle Portage" does. Only when an Indian tells you two hours you would do well to count it as four.
Well, our trip practically amounted to seven days to nowhere; or perhaps seven days to everywhere would be more accurate. It was all in the high hills until the last day and a half, and generally in the hardwood forests. Twice we intersected and followed for short distances Indian trails, neither of which apparently had been travelled since the original party that had made them. They led across country for greater or lesser distances in the direction we wished to travel, and then turned aside. Three times we blundered on little meadows of moose-grass. Invariably they were tramped muddy like a cattle-yard where the great animals had stood as lately as the night before. Caribou were not uncommon. There were a few deer, but not many, for the most of the deer country lies to the south of this our district. Partridge, as we had anticipated, lacked in such high country.
In the course of the five days and a half we were in the hills we discovered six lakes of various sizes. The smallest was a mere pond; the largest would measure some three or four miles in diameter. We came upon that very late one afternoon. A brook of some size crossed our way, so, as was our habit, we promptly turned upstream to discover its source. In the high country the head-waters are never more than a few miles distant; and at the same time the magnitude of this indicated a lake rather than a spring as the supply. The lake might be Kawágama.
Our packs had grown to be very heavy, for they had already the weight of nine hours piled on top. And the stream was exceedingly difficult to follow. It flowed in one of those aggravating little ravines whose banks are too high and steep and uneven for good footing, and whose beds are choked with a too abundant growth. In addition, there had fallen many trees over which one had to climb. We kept at it for perhaps an hour. The brook continued of the same size, and the country of the same character. Dick for the first time suggested that it might be well to camp.
"We've got good water here," he argued, quite justly, "and we can push on to-morrow just as well as to-night."
We balanced our packs against a prostrate tree-trunk. Billy contributed his indirect share to the argument.