"Feed 20C a night."
Just beyond this extortion was the Giant Forest.
We entered it toward the close of the afternoon, and rode on after our wonted time looking for feed at less than twenty cents a night. The great trunks, fluted like marble columns, blackened against the western sky. As they grew huger, we seemed to shrink, until we moved fearful as prehistoric man must have moved among the forces over which he had no control. We discovered our feed in a narrow "stringer" a few miles on. That night, we, pigmies, slept in the setting before which should have stridden the colossi of another age. Perhaps eventually, in spite of its magnificence and wonder, we were a little glad to leave the Giant Forest. It held us too rigidly to a spiritual standard of which our normal lives were incapable; it insisted on a loftiness of soul, a dignity, an aloofness from the ordinary affairs of life, the ordinary occupations of thought hardly compatible with the powers of any creature less noble, less aged, less wise in the passing of centuries than itself.
XIX
ON COWBOYS
Your cowboy is a species variously subdivided. If you happen to be traveled as to the wild countries, you will be able to recognize whence your chance acquaintance hails by the kind of saddle he rides, and the rigging of it; by the kind of rope he throws, and the method of the throwing; by the shape of hat he wears; by his twist of speech; even by the very manner of his riding. Your California "vaquero" from the Coast Ranges is as unlike as possible to your Texas cowman, and both differ from the Wyoming or South Dakota article. I should be puzzled to define exactly the habitat of the "typical" cowboy. No matter where you go, you will find your individual acquaintance varying from the type in respect to some of the minor details.
Certain characteristics run through the whole tribe, however. Of these some are so well known or have been so adequately done elsewhere that it hardly seems wise to elaborate on them here. Let us assume that you and I know what sort of human beings cowboys are,—with all their taciturnity, their surface gravity, their keen sense of humor, their courage, their kindness, their freedom, their lawlessness, their foulness of mouth, and their supreme skill in the handling of horses and cattle. I shall try to tell you nothing of all that.
If one thinks down doggedly to the last analysis, he will find that the basic reason for the differences between a cowboy and other men rests finally on an individual liberty, a freedom from restraint either of society or convention, a lawlessness, an accepting of his own standard alone. He is absolutely self-poised and sufficient; and that self-poise and that sufficiency he takes pains to assure first of all. After their assurance he is willing to enter into human relations. His attitude toward everything in life is, not suspicious, but watchful. He is "gathered together," his elbows at his side.
This evidences itself most strikingly in his terseness of speech. A man dependent on himself naturally does not give himself away to the first comer. He is more interested in finding out what the other fellow is than in exploiting his own importance. A man who does much promiscuous talking he is likely to despise, arguing that man incautious, hence weak.