Boys and girls, each on their own side, disappeared through the gate; and the street was now silent as the grave. After a while, there came through the open window of the school first a sort of buzzing and humming and then a repetition in chorus, a rhythmical spelling aloud: b-u-t, but; t-e-r, ter: butter; B-a, Ba; b-e-l, bel: Babel; ever on and more and more noisily. In between it all, the sparrows chattered and chirped and fluttered safely in the powdery sand of the playground.

The sun was now high in the sky and the light glittered on the young leaves, full of the glad life of youth and gleaming with gold.

Horieneke, with a few more children, was in another school. They sat, the boys on one side and the girls on the other, on long benches and were wrapped up in studying their communion-book and listening to an old nun, who explained it to them in drawling, snuffling tones. After that, they had to say their lesson, one by one; and this all went so quietly, so modestly, so easily, ‘twas as if they had the open book before them. Half-way through the morning, they went two and two through the village to the church, where the priest was waiting to hear their catechism. This also went quietly; and the questions and answers sounded hollow in that empty church.

Horieneke sat at the head of the girls; she had caught up almost half of them because she always knew her lessons so well and listened so attentively. She was allowed to lead the prayers and was the first examined; then she sat looking at the priest and listening to what came from his lips. He always gave her a kind smile and held her up to the others as an example of good conduct. After the catechism, they had leave to go and play in the convent-garden. In the afternoon, there were new lessons to be learnt and new explanations; and then quietly home.

So they lived quite secluded, alone, in their own little world of modesty and piety, preparing for the great day. The other youngsters, who went their several ways, felt a certain awe for these school-fellows who once used to romp and fight with them and who were now so good, so earnest, so neat in their clothes and so polite. The “first-communicants:” the word had something sacred about it which they respected; and the little ones counted on their fingers how many years they would have to wait before they too were learning their catechism and having leave to play in the convent-garden.

To her brothers Horieneke had now become a sacred thing, like a guardian angel who watched over them everywhere; and they dared do no mischief when she was by. She no longer played with them after school; she was now their “big sister,” to whom they softly whispered the favours which they wished to get out of mother.

When Trientje saw her sister coming home in the distance, she put out her little arms and then would not let her go. For mother, Horieneke had to wash the dishes, darn the stockings and, when the baby cried, sit for hours rocking it in the cradle or dandling it on her lap, like a little young mother.

Holding Trientje by the hand and carrying the other on her arm, she would walk along the paths of the garden and then put them both down on the bench in the box arbour, while she tended the plants and shrubs that were beginning to shoot.

In the evening, when the bell rang for benediction, she called all her little brothers and they went off to church together. From every side came wives in hooded cloaks and lads in wooden shoes that stamped on the great floor till it echoed in the silent nave.

The choir was a semicircular, homely little chapel, with narrow pointed windows, black at this hour, like deep holes, with leads outlining saints in shapeless dark patches of colour. The altar was a mass of burning candles; and a flickering gleam fell on the brass candlesticks, the little gold leaves and the artificial flowers and on the corners of the silver monstrance, which stood glittering high up in a little white satin house. All of this was clouded in a blue smoke which rose from the holes of the censer continuously swung to and fro by the arm of a roguish serving-boy. Far at the back, in the dark, in the black stripes of shadow cast by the pillars or under the cold bright patch of a lamp or a stand of votive candles was an old wife, huddled under her hood, with bent back, praying, and here and there a troop of boys who by turns dropped their wooden shoes or fought with one another’s rosaries.