This criticism is just if we suppose the wandering to have never actually occurred, and to be merely the result of Homer’s imagination; but if it did take place, although in other regions, Apollodorus ought plainly to have stated which they were, and thus set right the mistake of Callimachus. Since, however, after such evidence as we have produced, we cannot believe the whole account to be a fiction, and since no other more likely places have as yet been named, we hold that the grammarian is absolved from blame.
38. Demetrius of Skepsis is also wrong, and, in fact, the cause of some of the mistakes of Apollodorus. He eagerly objects to the statement of Neanthes of Cyzicus, that the Argonauts, when they sailed to the Phasis,[280] founded at Cyzicus the temples of the Idæan Mother.[281] Though their voyage is attested both by Homer and other writers, he denies that Homer had any knowledge whatever of the departure of Jason to the Phasis. In so doing, he not only contradicts the very words of Homer, but even his own assertions. The poet informs us that Achilles, having ravaged Lesbos[282] and other districts, spared Lemnos[283] and the adjoining islands, on account of his relationship with Jason and his son Euneos,[284] who then had possession of the island. How should he know of a relationship, identity of race, or other connexion existing between Achilles and Jason, which, after all, was nothing else than that they were both Thessalians, one being of Iolcos,[285] the other of the Achæan Pthiotis,[286] and yet was not aware how it happened that Jason, who was a Thessalian of Iolcos, should leave no descendants in the land of his nativity, but establish his son as ruler of Lemnos? Homer then was familiar with the history of Pelias and the daughters of Pelias, of Alcestis, who was the most charming of them all, and of her son
“Eumelus, whom Alcestis, praised
For beauty above all her sisters fair,
In Thessaly to king Admetus bore,”[287]
and was yet ignorant of all that befell Jason, and Argo, and the Argonauts, matters on the actual occurrence of which all the world is agreed. The tale then of their voyage in the ocean from Æeta, was a mere fiction, for which he had no authority in history.
39. If, however, the expedition to the Phasis, fitted out by Pelias, its return, and the conquest of several islands, have at the bottom any truth whatever, as all say they have, so also has the account of their wanderings, no less than those of Ulysses and Menelaus; monuments of the actual occurrence of which remain to this day elsewhere than in the writings of Homer. The city of Æa, close by the Phasis, is still pointed out. Æetes is generally believed to have reigned in Colchis, the name is still common throughout the country, tales of the sorceress Medea are yet abroad, and the riches of the country in gold, silver, and iron, proclaim the motive of Jason’s expedition, as well as of that which Phrixus had formerly undertaken. Traces both of one and the other still remain. Such is Phrixium,[288] midway between Colchis and Iberia, and the Jasonia, or towns of Jason, which are every where met with in Armenia, Media, and the surrounding countries. Many are the witnesses to the reality of the expeditions of Jason and Phrixus at Sinope[289] and its shore, at Propontis, at the Hellespont, and even at Lemnos. Of Jason and his Colchian followers there are traces even as far as Crete,[290] Italy, and the Adriatic. Callimachus himself alludes to it where he says,
”[The temple of] Apollo and [the Isle of] Anaphe,[291]
Near to Laconian Thera.”[292]