The lake Bœbeis must be near, because both Bœbe and Ormenium belonged to the cities lying around Demetrias.
Ormenium is distant by land 27 stadia from Demetrias. The site of Iolcus, which is on the road, is distant 7 stadia from Demetrias, and the remaining 20 from Ormenium.
Demetrius of Scepsis says, that Phœnix came from Ormenium, and that he fled thence from his father Amyntor, the son of Ormenus, to Phthia, to king Peleus. For this place was founded by Ormenus, the son of Cercaphus, the son of Æolus. The sons of Ormenus were Amyntor and Euæmon; the son of the former was Phœnix, and of the latter, Eurypylus. The succession to his possessions was preserved secure for Eurypylus, after the departure of Phœnix from his home, and we ought to write the verse of the poet in this manner:
“as when I first left Ormenium, abounding with flocks,”[522]
instead of
“left Hellas, abounding with beautiful women.”
But Crates makes Phœnix a Phocæan, conjecturing this from the helmet of Meges, which Ulysses wore on the night expedition; of which helmet the poet says,
“Autolycus brought it away from Eleon, out of the house of Amyntor, the son of Ormenus, having broken through the thick walls.”[523]
Now Eleon was a small city on Parnassus, and by Amyntor, the son of Ormenus, he could not mean any other person than the father of Phœnix, and that Autolycus, who lived on Parnassus, was in the habit of digging through the houses of his neighbours, which is the common practice of every house-breaker, and not of persons living at a distance. But Demetrius the Scepsian says, that there is no such place on Parnassus as Eleon, but Neon, which was built after the Trojan war, and that digging through houses was not confined to robbers of the neighbourhood. Other things might be advanced, but I am unwilling to insist long on this subject. Others write the words