5. From the Cyrenæan[771] territory to Criu-metopon[772] is a voyage of two days and nights. From Cimarus [to Malea] are 700 stadia.[773] In the midway is Cythera.[774] From the promontory Samonium[775] to Ægypt a ship sails in four days and nights, but, according to other writers, in three. Some say that it is a voyage of 5000 stadia; others, of still less than this. According to Eratosthenes, the distance from Cyrenaïca to Criu-Metopon is 2000 stadia, and thence to Peloponnesus less than [1000].[776]
6. One language is intermixed with another, says the poet; there are in Crete,
“Achæi, the brave Eteocretans, Cydones, Dorians divided into three bands,[777] and the divine Pelasgi.”[778]
Of these people, says Staphylus, the Dorians occupy the eastern parts of the island, Cydonians the western, Eteocretans the southern, to whom Prasus, a small town, belonged, where is the temple of the Dictæan Jupiter; the other nations, being more powerful, inhabited the plains. It is probable that the Eteocretans[779] and Cydonians were aboriginal inhabitants, and that the others were foreigners, who Andron says came from Thessaly, formerly called Doris, but now Hestiæotis, from which country he says the Dorians, who were settled about Parnassus, migrated, and founded Erineum, Bœum, and Cytinium, whence they are called by the poet Trichaïces, or tripartite. But the account of Andron is not generally admitted, who represents the Tetrapolis Doris as composed of three cities, and the metropolis of the Dorians as a colony of Thessalians. The epithet Trichaïces[780] is understood to be derived either from their wearing a triple crest,[781] or from having crests of hair.[782]
7. There are many cities in Crete, but the largest and most distinguished are Cnossus,[783] Gortyna,[784] Cydonia.[785] Both Homer and later writers celebrate Cnossus(11) above the rest, calling it vast, and the palace of Minos. It maintained its pre-eminence for a long period. It afterwards lost its ascendency, and was deprived of many of its customs and privileges. The superiority was transferred to Gortyna and Lyctus.[786] But it afterwards recovered its ancient rank of the capital city. Cnossus lies in a plain, with its ancient circumference of 30 stadia, between the Lyctian and Gortynian territory; [distant] 200 stadia from Gortyna, and from Lyttus 120, which the poet[787] calls Lyctus. Cnossus is at the distance of 25 stadia from the northern sea; Gortyna 90, and Lyctus 80, stadia from the African sea. Cnossus has a marine arsenal, Heracleium.[788]
8. Minos, it is said, used as an arsenal Amnisus,[789] where is a temple of Eileithyia. Cnossus formerly had the name of Cæratus, which is the name of the river[790] which runs beside it.
Minos[791] is regarded as an excellent legislator, and the first who possessed the sovereignty of the sea. He divided the island into three portions, in each of which he built a city; Cnossus * * * * * * *,[792] opposite to Peloponnesus, which lies toward the north.
According to Ephorus, Minos was an imitator of Rhadamanthus, an ancient personage, and a most just man. He had the same name as his brother, who appears to have been the first to civilize the island by laws and institutions, by founding cities, and by establishing forms of government. He pretended to receive from Jupiter the decrees which he promulgated. It was probably in imitation of Rhadamanthus that Minos went up to the cave of Jupiter, at intervals of nine years, and brought from thence a set of ordinances, which he said were the commands of Jove; for which reason the poet thus expresses himself;
“There reigned Minos, who every ninth year conversed with the great Jupiter.”[793]