The festival Pambœotia was here celebrated. Hades is associated with Minerva, in the dedication of the temple, for some mystical reason. The inhabitants of the Bœotian Coroneia are called Coronii, those of the Messenian Coroneia, Coronenses.

30. Haliartus[387] is no longer in existence, it was razed in the war against Perseus. The territory is occupied by the Athenians, to whom it was given by the Romans. It was situated in a narrow spot between an overhanging mountain and the lake Copaïs, near the Permessus, the Olmeïus, and the marsh that produces the flute-reed.

31. Platææ, which the poet uses in the singular number, lies at the foot of Cithæron, between this mountain and Thebes, on the road to Athens and Megara; it is on the borders of Attica and Bœotia, for Eleutheræ is near, which some say belongs to Attica, others to Bœotia. We have said that the Asopus flows beside Platææ. There the army of the Greeks entirely destroyed Mardonius and three hundred thousand Persians. They dedicated there a temple to Jupiter Eleutherius, and instituted gymnastic games, called Eleutheria, in which the victor was crowned. The tombs erected at the public expense, in honour of those who died in the battle, are to be seen there. In the Sicyonian district is a demus called Platææ, where the poet Mnasalces was born:

“the monument of Mnasalces of Platææ.”

Glissas,[388] Homer says, is a village on Mount Hypatus, which is near Teumessus and Cadmeia, in the Theban territory. * * * * * * * beneath is what is called the Aonian plain, which extends from Mount Hypatus [to Cadmeia?].[389]

32. By these words of the poet,

“those who occupied under Thebes,”[390]

some understand a small town, called Under-Thebes, others Potniæ, for Thebes was abandoned after the expedition of the Epigoni, and took no part in the Trojan war. Others say that they did take part in it, but that they lived at that time under Cadmeia, in the plain country, after the incursion of the Epigoni, being unable to rebuild the Cadmeia. As Thebes was called Cadmeia, the poet says that the Thebans of that time lived “under Thebes” instead of “under Cadmeia.”

33. The Amphictyonic council usually assembled at Onchestus, in the territory of Haliartus, near the lake Copaïs, and the Teneric plain. It is situated on a height, devoid of trees, where is a temple of Neptune also without trees. For the poets, for the sake of ornament, called all sacred places groves, although they were without trees. Such is the language of Pindar, when speaking of Apollo: