And Nestor introduces the daughter of Augeas, king of the Epeii, in his account of the war with that people, as one who administered poisons:
“I first slew a man,[42] Mulius, a brave soldier. He was son-in-law of Augeas; he had married his eldest daughter; she was acquainted with all the poisons which the earth brings forth.”
There is also near Sicyon a river, Selleis, and a village of the name of Ephyra near it; and a village Ephyra in the territory of Agræa in Ætolia, the people of which are called Ephyri. There are also other Ephyri among the Perrhæbi near Macedonia, who are Crannonians,[43] and the Thesprotic Ephyri of Cichyrus, which was formerly called Ephyra.
6. Apollodorus, when he informs us in what manner the poet usually distinguishes places with the same names, as Orchomenus for instance, designating that in Arcadia by the epithet, “abounding with sheep;” the Bœotian Orchomenus, as “Minyeïus;” by applying to Samos the term Thracian, and adds,
“Between Samos and Imbros,”[44]
to distinguish it from Ionian Samos; so he says the Thesprotic Ephyra is distinguished from others by the words, “at a distance,” and “from the river Selleis.” This does not agree with what Demetrius of Scepsis says, from whom he borrows most of his information. For Demetrius does not say that there is a river Selleis in Thesprotia, but in Elis, near the Thesprotic Ephyra, as I have said before.
What he says also about Œchalia requires examination, where he asserts that the city of Eurytus of Œchalia is the only city, when there is more than one city of that name. It is therefore evident that he means the Thessalian city mentioned by Homer:
“And they who occupied Œchalia, the city of Eurytus, the Œchalian.”[45]
What city, then, is that on the road from which “Thamyris the Thracian was met by the Muses, and deprived of the power of song,” for he says,