Megasthenes says, that self-destruction is not a dogma of the philosophers, and that those who commit this act are accounted fool-hardy; that some, who are by nature harsh, inflict wounds upon their bodies, or cast themselves down precipices; those who are impatient of pain drown themselves; those who can endure pain strangle themselves; and those of ardent tempers throw themselves into the fire. Of this last description was Calanus, who had no control over himself, and was a slave to the table of Alexander. Calanus is censured, while Mandanis is applauded. When Alexander’s messengers invited the latter to come to the son of Jove, promising a reward if he would comply, and threatening punishment if he refused, he answered, “Alexander was not the son of Jove, for he did not govern even the smallest portion of the earth; nor did he himself desire a gift of one who[399] was satisfied with nothing. Neither did he fear his threats, for as long as he lived India would supply him with food enough; and when he died, he should be delivered from the flesh wasted by old age, and be translated to a better and purer state of existence.” Alexander commended and pardoned him.
69. Historians also relate that the Indians worship Jupiter Ombrius (or, the Rainy), the river Ganges, and the indigenous deities of the country; that when the king washes his hair,[400] a great feast is celebrated, and large presents are sent, each person displaying his wealth in competition with his neighbour.
They say, that some of the gold-digging myrmeces (ants) have wings; and that the rivers, like those of Iberia,[401] bring down gold-dust.
In processions at their festivals, many elephants are in the train, adorned with gold and silver, numerous carriages drawn by four horses and by several pairs of oxen; then follows a body of attendants in full dress, (bearing) vessels of gold, large basins and goblets, an orguia[402] in breadth, tables, chairs of state, drinking-cups, and lavers of Indian copper, most of which were set with precious stones, as emeralds, beryls, and Indian carbuncles; garments embroidered and interwoven with gold; wild beasts, as buffaloes,[403] panthers, tame lions, and a multitude of birds of variegated plumage and of fine song.
Cleitarchus speaks of four-wheeled carriages bearing trees with large leaves, from which were suspended (in cages) different kinds of tame birds, among which the orion[404] was said to possess the sweetest note, but the catreus[405] was the most beautiful in appearance, and had the most variegated plumage. In shape it approached nearest to the peacock, but the rest of the description must be taken from Cleitarchus.
70. Opposed to the Brachmanes there are philosophers, called Pramnæ, contentious people, and fond of argument. They ridicule the Brachmanes as boasters and fools for occupying themselves with physiology and astronomy. Some of the Pramnæ are called Pramnæ of the mountains, others Gymnetæ, others again are called Townsmen and Countrymen. The Pramnæ of the mountains wear deer-skins, and carry scrips filled with roots and drugs; they profess to practise medicine by means of incantations, charms, and amulets.
The Gymnetæ, as their name imports, are naked and live chiefly in the open air, practising fortitude for the space of thirty-seven years; this I have before mentioned; women live in their society, but without cohabitation. The Gymnetæ are held in singular estimation.
71. The (Pramnæ) Townsmen are occupied in civil affairs, dwell in cities, and wear fine linen, or (as Countrymen they live) in the fields, clothed in the skins of fawns or antelopes. In short, the Indians wear white garments, white linen and muslin, contrary to the accounts of those who say that they wear garments of a bright colour; all of them wear long hair and long beards, plait their hair, and bind it with a fillet.
72. Artemidorus says that the Ganges descends from the Emoda mountains and proceeds towards the south; when it arrives at the city Ganges,[406] it turns to the east, and keeps this direction as far as Palibothra,[407] and the mouth by which it discharges itself into the sea. He calls one of the rivers which flow into it Œdanes,[408] which breeds crocodiles and dolphins. Some other circumstances besides are mentioned by him, but in so confused and negligent a manner that they are not to be regarded. To these accounts may be added that of Nicolaus Damascenus.
73. This writer states that at Antioch, near Daphne,[409] he met with ambassadors from the Indians, who were sent to Augustus Cæsar. It appeared from the letter that several persons were mentioned in it, but three only survived, whom he says he saw. The rest had died chiefly in consequence of the length of the journey. The letter was written in Greek upon a skin; the import of it was, that Porus was the writer, that although he was sovereign of six hundred kings, yet that he highly esteemed the friendship of Cæsar; that he was willing to allow him a passage through his country, in whatever part he pleased, and to assist him in any undertaking that was just.