27. Between the Tigris and the Euphrates flows a river called Basileios (or the Royal river), and about Anthemusia another called the Aborrhas.[536] The road for merchants going from Syria to Seleuceia and Babylon lies through the country of the (Arabian) Scenitæ, [now called Malii,][537] and through the desert belonging to their territory. The Euphrates is crossed in the latitude of Anthemusia, a place in Mesopotamia.[538] Above the river, at the distance of four schœni, is Bambyce, which is called by the names of Edessa and Hierapolis,[539] where the Syrian goddess Atargatis is worshipped. After crossing the river, the road lies through a desert country on the borders of Babylonia to Scenæ, a considerable city, situated on the banks of a canal. From the passage across the river to Scenæ is a journey of five and twenty days. There are (on the road) owners of camels, who keep resting-places, which are well supplied with water from cisterns, or transported from a distance.
The Scenitæ exact a moderate tribute from merchants, but [otherwise] do not molest them: the merchants, therefore, avoid the country on the banks of the river, and risk a journey through the desert, leaving the river on the right hand at a distance of nearly three days’ march. For the chiefs of the tribes living on both banks of the river, who occupy not indeed a fertile territory, yet one less sterile than the rest (of the country), are settled in the midst of their own peculiar domains, and each exacts a tribute of no moderate amount for himself. And it is difficult among so large a body of people, and of such daring habits, to establish any common standard of tribute advantageous to the merchant.
Scenæ is distant from Seleuceia 18 schœni.
28. The Euphrates and its eastern banks are the boundaries of the Parthian empire. The Romans and the chiefs of the Arabian tribes occupy the parts on this side the Euphrates as far as Babylonia. Some of the chiefs attach themselves in preference to the Parthians, others to the Romans, to whom they adjoin. The Scenitæ nomades, who live near the river, are less friendly to the Romans than those tribes who are situated at a distance near Arabia Felix. The Parthians were once solicitous of conciliating the friendship of the Romans, but having repulsed Crassus,[540] who began the war with them, they suffered reprisals, when they themselves commenced hostilities, and sent Pacorus into Asia.[541] But Antony, following the advice of the Armenian,[542] was betrayed, and was unsuccessful (against them). Phraates, his[543] successor, was so anxious to obtain the friendship of Augustus Cæsar, that he even sent the trophies, which the Parthians had set up as memorials ofthe defeat of the Romans. He also invited Titius to a conference, who was at that time præfect of Syria, and delivered into his hands, as hostages, four of his legitimate sons, Seraspadanes, Rhodaspes, Phraates, and Bonones, with two of their wives and four of their sons; for he was apprehensive of conspiracy and attempts on his life.[544] He knew that no one could prevail against him, unless he was opposed by one of the Arsacian family, to which race the Parthians were strongly attached. He therefore removed the sons out of his way, with a view of annihilating the hopes of the disaffected.
The surviving sons, who live at Rome, are entertained as princes at the public expense. The other kings (his successors) have continued to send ambassadors (to Rome), and to hold conferences (with the Roman præfects).
CHAPTER II.
1. Syria is bounded on the north by Cilicia and the mountain Amanus; from the sea to the bridge on the Euphrates (that is, from the Issic Bay to the Zeugma in Commagene) is a distance of 1400 stadia, and forms the above-mentioned (northern) boundary; on the east it is bounded by the Euphrates and the Arabian Scenitæ, who live on this side the Euphrates; on the south, by Arabia Felix and Egypt; on the west, by the Egyptian and Syrian Seas as far as Issus.
2. Beginning from Cilicia and Mount Amanus, we set down as parts of Syria, Commagene, and the Seleucis of Syria, as it is called, then Cœle-Syria, lastly, on the coast, Phœnicia, and in the interior, Judæa. Some writers divide the whole of Syria into Cœlo-Syrians, Syrians, and Phœnicians, and say that there are intermixed with these four other nations, Jews, Idumæans, Gazæans, and Azotii, some of whom are husbandmen, as the Syrians and Cœlo-Syrians, and others merchants, as the Phœnicians.