3. Where there's a will, there's a way.
4. Who keeps company with a wolf will learn to howl.
5. He gives nothing but worthless gold, who gives from a sense of duty.
6. All things that are, Are with more spirit chased than enjoyed.
7. Be not simply good—be good for something.
8. He that hath light within his own clear breast, May sit i' the center, and enjoy bright day; But he that hides a dark soul and foul thoughts Benighted walks under the midday sun; Himself is his own dungeon.
(Select the sentence that seems most difficult to you, determine what it means, and then attempt to make an explanation that will show that you thoroughly understand its meaning.)
+164. Exposition by Repetition.+—In discussing paragraph development (Section 50) we have already learned that the meaning of a proposition may be made clearer by the repetition of the topic statement. This repetition may be used to supplement the definition of terms, or it may by itself make clear both the meaning of the terms and of the proposition. Each repetition of the proposition presents it to the reader in a new light or in a stronger light. Each time the idea is presented it seems more definite, more familiar, more clear. Such statements of a proposition take advantage of the fact that the reader is thinking, and we merely attempt to direct his thought in such a way that he will turn the proposition over and over in his mind until it is understood.
Notice how the following propositions are explained largely by means of repetitions, each of which adds a little to the original statement.
How to live?—that is the essential question for us. Not how to live in the mere material sense only, but in the widest sense. The general problem, which comprehends every special problem, is the right ruling of conduct in all directions under all circumstances. In what way to treat the body; in what way to treat the mind; in what way to manage our affairs; in what way to bring up a family; in what way to behave as a citizen; in what way to utilize all those sources of happiness which nature supplies—how to use all our faculties to the greatest advantage of ourselves and others—how to live completely? And this being the great thing needful for us to learn, is, by consequence, the great thing which education has to teach. To prepare us for complete living is the function which education has to discharge: and the only radical mode of judging of any educational course, is, to judge in what degree it discharges such functions.