On March 7th he preached in the University Church, the first occasion on which he had done so:—
There is now [he writes] a system established of a course of six sermons at S. Mary's each year, for University men only, and specially meant for undergraduates. They are preached, preceded by a few prayers and a hymn, at half-past eight. This evening ended the course for this term: and it was my great privilege to preach. It has been the most formidable sermon I have ever had to preach, and it is a great relief to have it over. I took, as text, Job xxviii. 28, "And unto man he said, The fear of the Lord, that is wisdom"—and the prayer in the Litany "Give us an heart to love and dread thee." It lasted three-quarters of an hour.
One can imagine how he would have treated the subject. The views which he held on the subject of reverence were, so at least it appears to me, somewhat exaggerated; they are well expressed in a letter which he wrote to a friend of his, during the year, and which runs as follows:—
Dear—, After changing my mind several times, I have at last decided to venture to ask a favour of you, and to trust that you will not misinterpret my motives in doing so.
The favour I would ask is, that you will not tell me any more stories, such as you did on Friday, of remarks which children are said to have made on very sacred subjects—remarks which most people would recognise as irreverent, if made by grown-up people, but which are assumed to be innocent when made by children who are unconscious of any irreverence, the strange conclusion being drawn that they are therefore innocent when repeated by a grown-up person.
The misinterpretation I would guard against is, your supposing that I regard such repetition as always wrong in any grown-up person. Let me assure you that I do not so regard it. I am always willing to believe that those who repeat such stories differ wholly from myself in their views of what is, and what is not, fitting treatment of sacred things, and I fully recognise that what would certainly be wrong in me, is not necessarily so in them.
So I simply ask it as a personal favour to myself. The hearing of that anecdote gave me so much pain, and spoiled so much the pleasure of my tiny dinner-party, that I feel sure you will kindly spare me such in future.
One further remark. There are quantities of such anecdotes going about. I don't in the least believe that 5 per cent. of them were ever said by children. I feel sure that most of them are concocted by people who wish to bring sacred subjects into ridicule—sometimes by people who wish to undermine the belief that others have in religious truths: for there is no surer way of making one's beliefs unreal than by learning to associate them with ludicrous ideas.
Forgive the freedom with which I have said all this.
Sincerely yours,
C.L. Dodgson.
The entry in the Diary for April 11th (Sunday) is interesting:—
Went my eighteen-mile round by Besilsleigh. From my rooms back to them again, took me five hours and twenty-seven minutes. Had "high tea" at twenty minutes past seven. This entails only leaving a plate of cold meat, and gives much less trouble than hot dinner at six.
Dinner at six has been my rule since January 31st, when it began—I then abandoned the seven o'clock Sunday dinner, of which I entirely disapprove. It has prevented, for two terms, the College Servants' Service.
On May 12th he wrote:—
As the Prince of Wales comes this afternoon to open the Town Hall, I went round to the Deanery to invite them to come through my rooms upon the roof, to see the procession arrive.... A party of about twenty were on my roof in the afternoon, including Mrs. Moberly, Mrs. Driver, and Mrs. Baynes, and most, if not all, of the children in Christ Church. Dinner in Hall at eight. The Dean had the Prince on his right, and Lord Salisbury on his left. My place was almost vis—à—vis with the Prince. He and the Dean were the only speakers. We did not get out of Hall till nearly ten.
In June he bought a "Whiteley Exerciser," and fixed it up in his rooms. One would have thought that he would have found his long walks sufficient exercise (an eighteen-mile round was, as we have seen, no unusual thing for him to undertake), but apparently it was not so. He was so pleased with the "Exerciser," that he bought several more of them, and made presents of them to his friends.
As an instance of his broad-mindedness, the following extract from his Diary for June 20th is interesting. It must be premised that E—was a young friend of his who had recently become a member of the Roman Catholic Church, and that their place of worship in Oxford is dedicated to S. Aloysius.