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245 ([return])
[ “The Nundinae occurred every ninth day, when a market was held at Rome, and the people came to it from the country. The practice was not then introduced amongst the Romans, of dividing their time into weeks, as we do, in imitation of the Jews. Dio, who flourished under Severus, says that it first took place a little before his time, and was derived from the Egyptians.”—Thomson. A fact, if well founded, of some importance.]

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246 ([return])
[ “The Romans divided their months into calends, nones, and ides. The first day of the month was the calends of that month; whence they reckoned backwards, distinguishing the time by the day before the calends, the second day before the calends, and so on, to the ides of the preceding month. In eight months of the year, the nones were the fifth day, and the ides the thirteenth: but in March, May, July, and October, the nones fell on the seventh, and the ides on the fifteenth. From the nones they reckoned backwards to the calends, as they also did from the ides to the nones.”—Ib.]

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247 ([return])
[ The early Christians shared with the Jews the aversion of the Romans to their religion, more than that of others, arising probably from its monotheistic and exclusive character. But we find from Josephus and Philo that Augustus was in other respects favourable to the Jews.]

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248 ([return])
[ Strabo tells us that Mendes was a city of Egypt near Lycopolis. Asclepias wrote a book in Greek with the idea of theologoumenon, in defence of some very strange religious rites, of which the example in the text is a specimen.]

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249 ([return])
[ Velletri stands on very high ground, commanding extensive views of the Pontine marshes and the sea.]