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GALBA was, for a private man, the most wealthy of any who had ever aspired to the imperial dignity. He valued himself upon his being descended from the family of the Servii, but still more upon his relation to Quintus Catulus Capitolinus, celebrated for integrity and virtue. He was likewise distantly related to Livia, the wife of Augustus; by whose interest he was preferred from the station which he held in the palace, to the dignity of consul; and who left him a great legacy at her death. His parsimonious way of living, and his aversion to all superfluity or excess, were construed into avarice as soon as he became emperor; whence Plutarch observes, that the pride which he took in his temperance and economy was unseasonable. While he endeavoured to reform the profusion in the public expenditure, which prevailed in the reign of Nero, he ran into the opposite extreme; and it is objected to him by some historians, that he maintained not the imperial dignity in a degree consistent even with decency. He was not sufficiently attentive either to his own security or the tranquillity of the state, when he refused to pay the soldiers the donative which he had promised them. This breach of faith seems to be the only act in his life that affects his integrity; and it contributed more to his ruin than even the odium which he incurred by the open venality and rapaciousness of his favourites, particularly Vinius.
A. SALVIUS OTHO.
(416)
I. The ancestors of Otho were originally of the town of Ferentum, of an ancient and honourable family, and, indeed, one of the most considerable in Etruria. His grandfather, M. Salvius Otho (whose father was a Roman knight, but his mother of mean extraction, for it is not certain whether she was free-born), by the favour of Livia Augusta, in whose house he had his education, was made a senator, but never rose higher than the praetorship. His father, Lucius Otho, was by the mother’s side nobly descended, allied to several great families, and so dearly beloved by Tiberius, and so much resembled him in his features, that most people believed Tiberius was his father. He behaved with great strictness and severity, not only in the city offices, but in the pro-consulship of Africa, and some extraordinary commands in the army. He had the courage to punish with death some soldiers in Illyricum, who, in the disturbance attempted by Camillus, upon changing their minds, had put their generals to the sword, as promoters of that insurrection against Claudius. He ordered the execution to take place in the front of the camp [670], and under his own eyes; though he knew they had been advanced to higher ranks in the army by Claudius, on that very account. By this action he acquired fame, but lessened his favour at court; which, however, he soon recovered, by discovering to Claudius a design upon his life, carried on by a Roman knight [671], and which he had learnt from some of his slaves. For the senate ordered a statue of him to be erected in the palace; an honour which had been conferred but upon very few before him. And Claudius advanced him to the dignity of a patrician, commending him, at the same time, in the highest terms, and concluding with these words: “A man, than whom I don’t so (417) much as wish to have children that should be better.” He had two sons by a very noble woman, Albia Terentia, namely; Lucius Titianus, and a younger called Marcus, who had the same cognomen as himself. He had also a daughter, whom he contracted to Drusus, Germanicus’s son, before she was of marriageable age.
II. The emperor Otho was born upon the fourth of the calends of May [28th April], in the consulship of Camillus Aruntius and Domitius Aenobarbus [672]. He was from his earliest youth so riotous and wild, that he was often severely scourged by his father. He was said to run about in the night-time, and seize upon any one he met, who was either drunk or too feeble to make resistance, and toss him in a blanket [673]. After his father’s death, to make his court the more effectually to a freedwoman about the palace, who was in great favour, he pretended to be in love with her, though she was old, and almost decrepit. Having by her means got into Nero’s good graces, he soon became one of the principal favourites, by the congeniality of his disposition to that of the emperor or, as some say, by the reciprocal practice of mutual pollution. He had so great a sway at court, that when a man of consular rank was condemned for bribery, having tampered with him for a large sum of money, to procure his pardon; before he had quite effected it, he scrupled not to introduce him into the senate, to return his thanks.
III. Having, by means of this woman, insinuated himself into all the emperor’s secrets, he, upon the day designed for the murder of his mother, entertained them both at a very splendid feast, to prevent suspicion. Poppaea Sabina, for whom Nero entertained such a violent passion that he had taken her from her husband [674] and entrusted her to him, he received, and went through the form of marrying her. And not satisfied with obtaining her favours, he loved her so extravagantly, that he could not with patience bear Nero for his rival. It is certainly believed that he not only refused admittance to those who were sent by Nero to fetch her, but that, on one (418) occasion, he shut him out, and kept him standing before the door, mixing prayers and menaces in vain, and demanding back again what was entrusted to his keeping. His pretended marriage, therefore, being dissolved, he was sent lieutenant into Lusitania. This treatment of him was thought sufficiently severe, because harsher proceedings might have brought the whole farce to light, which, notwithstanding, at last came out, and was published to the world in the following distich:—
Cur Otho mentitus sit, quaeritis, exul honore?
Uxoris moechus caeperat esse suae.
You ask why Otho’s banish’d? Know, the cause
Comes not within the verge of vulgar laws.
Against all rules of fashionable life,
The rogue had dared to sleep with his own wife.
He governed the province in quality of quaestor for ten years, with singular moderation and justice.