He chiefly affected wit upon his own shameful means of raising money, in order to wipe off the odium by some joke, and turn it into ridicule. One of his ministers, who was much in his favour, requesting of him a stewardship for some person, under pretence of his being his brother, he deferred granting him his petition, and in the meantime sent for the candidate, and having squeezed out of him as much money as he had agreed to give to his friend at court, he appointed him immediately to the office. The minister soon after renewing his application, “You must,” said he, “find another brother; for the one you adopted is in truth mine.”
Suspecting once, during a journey, that his mule-driver had alighted to shoe his mules, only in order to have an opportunity for allowing a person they met, who was engaged in a law-suit, to speak to him, he asked him, “how much he got for shoeing his mules?” and insisted on having a share of the profit. When his son Titus blamed him for even laying a tax upon urine, he applied to his nose a piece of the money he received in the first instalment, and asked him, “if it stunk?” And he replying no, “And yet,” said he, “it is derived from urine.”
Some deputies having come to acquaint him that a large statue, which would cost a vast sum, was ordered to be erected for him at the public expense, he told them to pay it down immediately, (461) holding out the hollow of his hand, and saying, “there was a base ready for the statue.” Not even when he was under the immediate apprehension and peril of death, could he forbear jesting. For when, among other prodigies, the mausoleum of the Caesars suddenly flew open, and a blazing star appeared in the heavens; one of the prodigies, he said, concerned Julia Calvina, who was of the family of Augustus [771]; and the other, the king of the Parthians, who wore his hair long. And when his distemper first seized him, “I suppose,” said he, “I shall soon be a god.” [772]
XXIV. In his ninth consulship, being seized, while in Campania, with a slight indisposition, and immediately returning to the city, he soon afterwards went thence to Cutiliae [773], and his estates in the country about Reate, where he used constantly to spend the summer. Here, though his disorder much increased, and he injured his bowels by too free use of the cold waters, he nevertheless attended to the dispatch of business, and even gave audience to ambassadors in bed. At last, being taken ill of a diarrhoea, to such a degree that he was ready to faint, he cried out, “An emperor ought to die standing upright.” In endeavouring to rise, he died in the hands of those who were helping him up, upon the eighth of the calends of July [24th June] [774], being sixty-nine years, one month, and seven days old.
XXV. All are agreed that he had such confidence in the calculations on his own nativity and that of his sons, that, after several conspiracies against him, he told the senate, that either his sons would succeed him, or nobody. It is said likewise, that he once saw in a dream a balance in the middle of the porch of the Palatine house exactly poised; in one (462) scale of which stood Claudius and Nero, in the other, himself and his sons. The event corresponded to the symbol; for the reigns of the two parties were precisely of the same duration. [775]
* * * * * *
Neither consanguinity nor adoption, as formerly, but great influence in the army having now become the road to the imperial throne, no person could claim a better title to that elevation than Titus Flavius Vespasian. He had not only served with great reputation in the wars both in Britain and Judaea, but seemed as yet untainted with any vice which could pervert his conduct in the civil administration of the empire. It appears, however, that he was prompted more by the persuasion of friends, than by his own ambition, to prosecute the attainment of the imperial dignity. To render this enterprise more successful, recourse was had to a new and peculiar artifice, which, while well accommodated to the superstitious credulity of the Romans, impressed them with an idea, that Vespasian’s destiny to the throne was confirmed by supernatural indications. But, after his elevation, we hear no more of his miraculous achievements.
The prosecution of the war in Britain, which had been suspended for some years, was resumed by Vespasian; and he sent thither Petilius Cerealis, who by his bravery extended the limits of the Roman province. Under Julius Frontinus, successor to that general, the invaders continued to make farther progress in the reduction of the island: but the commander who finally established the dominion of the Romans in Britain, was Julius Agricola, not less distinguished for his military achievements, than for his prudent regard to the civil administration of the country. He began his operations with the conquest of North Wales, whence passing over into the island of Anglesey, which had revolted since the time of Suetonius Paulinus, he again reduced it to subjection. Then proceeding northwards with his victorious army, he defeated the Britons in every engagement, took possession of all the territories in the southern parts of the island, and driving before him all who refused to submit to the Roman arms, penetrated even into the forests and mountains of Caledonia. He defeated the natives under Galgacus, their leader, in a decisive battle; and fixing a line of garrisons between the friths of Clyde and Forth, he secured the Roman province from the incursions of the people who occupied the parts of the island (463) beyond that boundary. Wherever he established the Roman power, he introduced laws and civilization amongst the inhabitants, and employed every means of conciliating their affection, as well as of securing their obedience.
The war in Judaea, which had been commenced under the former reign, was continued in that of Vespasian; but he left the siege of Jerusalem to be conducted by his son Titus, who displayed great valour and military talents in the prosecution of the enterprise. After an obstinate defence by the Jews, that city, so much celebrated in the sacred writings, was finally demolished, and the glorious temple itself, the admiration of the world, reduced to ashes; contrary, however, to the will of Titus, who exerted his utmost efforts to extinguish the flames.
The manners of the Romans had now attained to an enormous pitch of depravity, through the unbounded licentiousness of the tines; and, to the honour of Vespasian, he discovered great zeal in his endeavours to effect a national reformation. Vigilant, active, and persevering, he was indefatigable in the management of public affairs, and rose in the winter before day-break, to give audience to his officers of state. But if we give credit to the whimsical imposition of a tax upon urine, we cannot entertain any high opinion, either of his talents as a financier, or of the resources of the Roman empire. By his encouragement of science, he displayed a liberality, of which there occurs no example under all the preceding emperors, since the time of Augustus. Pliny the elder was now in the height of reputation, as well as in great favour with Vespasian; and it was probably owing not a little to the advice of that minister, that the emperor showed himself so much the patron of literary men. A writer mentioned frequently by Pliny, and who lived in this reign, was Licinius Mucianus, a Roman knight: he treated of the history and geography of the eastern countries. Juvenal, who had begun his Satires several years before, continued to inveigh against the flagrant vices of the times; but the only author whose writings we have to notice in the present reign, is a poet of a different class.