Such are the literary productions of this extraordinary man, whose comprehensive understanding enabled him to conduct with superior ability the most abstruse disquisitions into moral and metaphysical science. Born in an age posterior to Socrates and Plato, he could not anticipate the principles inculcated by those divine philosophers, but he is justly entitled to the praise, not only of having prosecuted with unerring judgment the steps which they trod before him, but of carrying his researches to greater extent into the most difficult regions of philosophy. This too he had the merit to perform, neither in the station of a private citizen, nor in the leisure of academic retirement, but in the bustle of public life, amidst the almost constant exertions of the bar, the employment of the magistrate, the duty of the senator, and the incessant cares of the statesman; through a period likewise chequered with domestic afflictions and fatal commotions in the Republic. As a philosopher, his mind appears to have been clear, capacious, penetrating, and insatiable of knowledge. As a writer, he was endowed with every talent that could captivate either the judgment or taste. His researches were continually employed on subjects of the greatest utility to mankind, and those often such as extended beyond the narrow bounds of temporal existence. The being of a God, the immortality of the soul, a future state of rewards and punishments, and the eternal distinction of good and evil; these were in general the great objects of his philosophical enquiries, and he has placed them in a more convincing point of view than they ever were before exhibited to the pagan world. The variety and force of the arguments which he advances, the splendour of his diction, and the zeal with which he endeavours to excite the love and admiration of virtue, all conspire to place his character, as a philosophical writer, including likewise his incomparable eloquence, on the summit of human celebrity.
The form of dialogue, so much used by Cicero, he doubtless adopted in imitation of Plato, who probably took the hint of it from the colloquial method of instruction practised by Socrates. In the early stage of philosophical enquiry, this mode of composition was well adapted, if not to the discovery, at least to the confirmation of moral truth; especially as the practice was then not uncommon, for speculative men to converse together on important subjects, for mutual information. In treating of any subject respecting which the different sects of philosophers differed (64) from each other in point of sentiment, no kind of composition could be more happily suited than dialogue, as it gave alternately full scope to the arguments of the various disputants. It required, however, that the writer should exert his understanding with equal impartiality and acuteness on the different sides of the question; as otherwise he might betray a cause under the appearance of defending it. In all the dialogues of Cicero, he manages the arguments of the several disputants in a manner not only the most fair and interesting, but also such as leads to the most probable and rational conclusion.
After enumerating the various tracts composed and published by Cicero, we have now to mention his Letters, which, though not written for publication, deserve to be ranked among the most interesting remains of Roman literature. The number of such as are addressed to different correspondents is considerable, but those to Atticus alone, his confidential friend, amount to upwards of four hundred; among which are many of great length. They are all written in the genuine spirit of the most approved epistolary composition; uniting familiarity with elevation, and ease with elegance. They display in a beautiful light the author's character in the social relations of life; as a warm friend, a zealous patron, a tender husband, an affectionate brother, an indulgent father, and a kind master. Beholding them in a more extensive view, they exhibit an ardent love of liberty and the constitution of his country: they discover a mind strongly actuated with the principles of virtue and reason; and while they abound in sentiments the most judicious and philosophical, they are occasionally blended with the charms of wit, and agreeable effusions of pleasantry. What is likewise no small addition to their merit, they contain much interesting description of private life, with a variety of information relative to public transactions and characters of that age. It appears from Cicero's correspondence, that there was at that time such a number of illustrious Romans, as never before existed in any one period of the Republic. If ever, therefore, the authority of men the most respectable for virtue, rank, and abilities, could have availed to overawe the first attempts at a violation of public liberty, it must have been at this period; for the dignity of the Roman senate was now in the zenith of its splendour.
Cicero has been accused of excessive vanity, and of arrogating to himself an invidious superiority, from his extraordinary talents but whoever peruses his letters to Atticus, must readily acknowledge, that this imputation appears to be destitute of truth. In those excellent productions, though he adduces the strongest arguments for and against any object of consideration, that the (65) most penetrating understanding can suggest, weighs them with each other, and draws from them the most rational conclusions, he yet discovers such a diffidence in his own opinion, that he resigns himself implicitly to the judgment and direction of his friend; a modesty not very compatible with the disposition of the arrogant, who are commonly tenacious of their own opinion, particularly in what relates to any decision of the understanding.
It is difficult to say, whether Cicero appears in his letters more great or amiable: but that he was regarded by his contemporaries in both these lights, and that too in the highest degree, is sufficiently evident. We may thence infer, that the great poets in the subsequent age must have done violence to their own liberality and discernment, when, in compliment to Augustus, whose sensibility would have been wounded by the praises of Cicero, and even by the mention of his name, they have so industriously avoided the subject, as not to afford the most distant intimation that this immortal orator and philosopher had ever existed. Livy however, there is reason to think, did some justice to his memory: but it was not until the race of the Caesars had become extinct, that he received the free and unanimous applause of impartial posterity. Such was the admiration which Quintilian entertained of his writings, that he considered the circumstance or being delighted with them, as an indubitable proof of judgment and taste in literature. Ille se profecisse sciat, cui Cicero valde placebit. [105]
In this period is likewise to be placed M. Terentius Varro, the celebrated Roman grammarian, and the Nestor of ancient learning. The first mention made of him is, that he was lieutenant to Pompey in his piratical wars, and obtained in that service a naval crown. In the civil wars he joined the side of the Republic, and was taken by Caesar; by whom he was likewise proscribed, but obtained a remission of the sentence. Of all the ancients, he has acquired the greatest fame for his extensive erudition; and we may add, that he displayed the same industry in communicating, as he had done in collecting it. His works originally amounted to no less than five hundred volumes, which have all perished, except a treatise De Lingua Latina, and one De Re Rustica. Of the former of these, which is addressed to Cicero, three books at the beginning are also lost. It appears from the introduction of the fourth book, that they all related to etymology. The first contained such observations as might be made against it; the second, such as might be made in its favour; and the third, observations upon it. He next proceeds to investigate the origin of (66) Latin words. In the fourth book, he traces those which relate to place; in the fifth, those connected with the idea of time; and in the sixth, the origin of both these classes, as they appear in the writings of the poets. The seventh book is employed on declension; in which the author enters upon a minute and extensive enquiry, comprehending a variety of acute and profound observations on the formation of Latin nouns, and their respective natural declinations from the nominative case. In the eighth, he examines the nature and limits of usage and analogy in language; and in the ninth and last book on the subject, takes a general view of what is the reverse of analogy, viz. anomaly. The precision and perspicuity which Varro displays in this work merit the highest encomiums, and justify the character given him in his own time, of being the most learned of the Latin grammarians. To the loss of the first three books, are to be added several chasms in the others; but fortunately they happen in such places as not to affect the coherency of the author's doctrine, though they interrupt the illustration of it. It is observable that this great grammarian makes use of quom for quum, heis for his, and generally queis for quibus. This practice having become rather obsolete at the time in which he wrote, we must impute his continuance of it to his opinion of its propriety, upon its established principles of grammar, and not to any prejudice of education, or an affectation of singularity. As Varro makes no mention of Caesar's treatise on Analogy, and had commenced author long before him, it is probable that Caesar's production was of a much later date; and thence we may infer, that those two writers differed from each other, at least with respect to some particulars on that subject.
This author's treatise De Re Rustica was undertaken at the desire of a friend, who, having purchased some lands, requested of Varro the favour of his instructions relative to farming, and the economy of a country life, in its various departments. Though Varro was at this time in his eightieth year, he writes with all the vivacity, though without the levity, of youth, and sets out with invoking, not the Muses, like Homer and Ennius, as he observes, but the twelve deities supposed to be chiefly concerned in the operations of agriculture. It appears from the account which he gives, that upwards of fifty Greek authors had treated of this subject in prose, besides Hesiod and Menecrates the Ephesian, who both wrote in verse; exclusive likewise of many Roman writers, and of Mago the Carthaginian, who wrote in the Punic language. Varro's work is divided into three books, the first of which treats of agriculture; the second, of rearing of cattle; and the third, of feeding animals for the use of the table. (67) In the last of these, we meet with a remarkable instance of the prevalence of habit and fashion over human sentiment, where the author delivers instructions relative to the best method of fattening rats.
We find from Quintilian, that Varro likewise composed satires in various kinds of verse. It is impossible to behold the numerous fragments of this venerable author without feeling the strongest regret for the loss of that vast collection of information which he had compiled, and of judicious observations which he had made on a variety of subjects, during a life of eighty-eight years, almost entirely devoted to literature. The remark of St. Augustine is well founded, That it is astonishing how Varro, who read such a number of books, could find time to compose so many volumes; and how he who composed so many volumes, could be at leisure to peruse such a variety of books, and to gain so much literary information.
Catullus is said to have been born at Verona, of respectable parents; his father and himself being in the habit of intimacy with Julius Caesar. He was brought to Rome by Mallius, to whom several of his epigrams are addressed. The gentleness of his manners, and his application to study, we are told, recommended him to general esteem; and he had the good fortune to obtain the patronage of Cicero. When he came to be known as a poet, all these circumstances would naturally contribute to increase his reputation for ingenuity; and accordingly we find his genius applauded by several of his contemporaries. It appears that his works are not transmitted entire to posterity; but there remain sufficient specimens by which we may be enabled to appreciate his poetical talents.
Quintilian, and Diomed the grammarian, have ranked Catullus amongst the iambic writers, while others have placed him amongst the lyric. He has properly a claim to each of these stations; but his versification being chiefly iambic, the former of the arrangements seems to be the most suitable. The principal merit of Catullus's Iambics consists in a simplicity of thought and expression. The thoughts, however, are often frivolous, and, what is yet more reprehensible, the author gives way to gross obscenity: in vindication of which, he produces the following couplet, declaring that a good poet ought to be chaste in his own person, but that his verses need not be so.