[20] Hispania Boetica; the Hither province being called Hispania Tarraconensis.
[21] Alexander the Great was only thirty-three years at the time of his death.
[22] The proper office of the master of the horse was to command the knights, and execute the orders of the dictator. He was usually nominated from amongst persons of consular and praetorian dignity; and had the use of a horse, which the dictator had not, without the order of the people.
[23] Seneca compares the annals of Tanusius to the life of a fool, which, though it may he long, is worthless; while that of a wise man, like a good book, is valuable, however short.—Epist. 94.
[24] Bibulus was Caesar's colleague, both as edile and consul. Cicero calls his edicts "Archilochian," that is, as full of spite as the verses of Archilochus.—Ad. Attic. b. 7. ep. 24.
[25] A.U.C. 689. Cicero holds both the Curio's, father and son, very cheap.—Brut. c. 60.
[26] Regnum, the kingly power, which the Roman people considered an insupportable tyranny.
[27] An honourable banishment.
[28] The assemblies of the people were at first held in the open Forum. Afterwards, a covered building, called the Comitium, was erected for that purpose. There are no remains of it, but Lumisden thinks that it probably stood on the south side of the Forum, on the site of the present church of The Consolation.—Antiq. of Rome, p. 357.
[29] Basilicas, from Basileus; a king. They were, indeed, the palaces of the sovereign people; stately and spacious buildings, with halls, which served the purpose of exchanges, council chambers, and courts of justice. Some of the Basilicas were afterwards converted into Christian churches. "The form was oblong; the middle was an open space to walk in, called Testudo, and which we now call the nave. On each side of this were rows of pillars, which formed what we should call the side-aisles, and which the ancients called Porticus. The end of the Testudo was curved, like the apse of some of our churches, and was called Tribunal, from causes being heard there. Hence the term Tribune is applied to that part of the Roman churches which is behind the high altar."—Burton's Antiq. of Rome, p. 204.