[520] See before, c. xvii. Described is c. xx and note.
[521] See before, AUGUSTUS, c. xxxiv.
[522] To reward his able services as commander of the army in Britain. See before, c. xvii.
[523] German tribes between the Elbe and the Weser, whose chief seat was at Bremen, and others about Ems or Lueneburg.
[524] This island in the Tiber, opposite the Campus Martius, is said to have been formed by the corn sown by Tarquin the Proud on that consecrated field, and cut down and thrown by order of the consuls into the river. The water being low, it lodged in the bed of the stream, and gradual deposits of mud raising it above the level of the water, it was in course of time covered with buildings. Among these was the temple of Aesculapius, erected A.U.C. 462, to receive the serpent, the emblem of that deity which was brought to Rome in the time of a plague. There is a coin of Antoninus Pius recording this event, and Lumisdus has preserved copies of some curious votive inscriptions in acknowledgment of cures which were found in its ruins, Antiquities of Rome, p. 379.
It was common for the patient after having been exposed some nights in the temple, without being cured, to depart and put an end to his life. Suetonius here informs us that slaves so exposed, at least obtained their freedom.
[525] Which were carried on the shoulders of slaves. This prohibition had for its object either to save the wear and tear in the narrow streets, or to pay respect to the liberties of the town.
[526] See the note in c. i. of this life of CLAUDIUS.
[527] Seleucus Philopater, son of Antiochus the Great, who being conquered by the Romans, the succeeding kings of Syria acknowledged the supremacy of Rome.
[528] Suetonius has already, in TIBERIUS, c. xxxvi., mentioned the expulsion of the Jews from Rome, and this passage confirms the conjecture, offered in the note, that the Christians were obscurely alluded to in the former notice. The antagonism between Christianity and Judaism appears to have given rise to the tumults which first led the authorities to interfere. Thus much we seem to learn from both passages: but the most enlightened men of that age were singularly ill-informed on the stupendous events which had recently occurred in Judaea, and we find Suetonius, although he lived at the commencement of the first century of the Christian aera, when the memory of these occurrences was still fresh, and it might be supposed, by that time, widely diffused, transplanting Christ from Jerusalem to Rome, and placing him in the time of Claudius, although the crucifixion took place during the reign of Tiberius.