49. If you say "I am not the form, you thereby will understand I am not endowed with form, I do not dwell in form, the form does not dwell in me; and in like manner you will understand the voidness of the other four aggregates."
50. The aggregates do not arise from desire, nor from time, nor from
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[Footnote 1: See Mâdhyamikav@rtti (B.T.S.), p. 160.]
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nature (prak@rti), not from themselves (svabhâvât), nor from the Lord (îs'vara), nor yet are they without cause; know that they arise from ignorance (avidyâ) and desire (t@r@s@nâ).
51. Know that attachment to religious ceremonies (s'îlabrataparâmars'a), wrong views (mithyâd@r@s@ti) and doubt (vicikitsâ) are the three fetters.
53. Steadily instruct yourself (more and more) in the highest morality, the highest wisdom and the highest thought, for the hundred and fifty one rules (of the prâtimok@sa) are combined perfectly in these three.
58. Because thus (as demonstrated) all this is unstable (anitya) without substance (anâtma) without help (as'ara@na) without protector (anâtha) and without abode (asthâna) thou O Lord of men must become discontented with this worthless (asâra) kadali-tree of the orb.
104. If a fire were to seize your head or your dress you would extinguish and subdue it, even then endeavour to annihilate desire, for there is no other higher necessity than this.