We must pass quickly over several years of the time during which Hans Gensfleisch was going through the tedious operation of learning to read and write. We can all of us remember it to be tedious, but in those days it was so even more than now; since there were no such things as spelling books, and children's story books to help on the young scholar, and the letters were not as plainly written, nor of such a simple form as our English letters. Hans' reading and spelling book was, perhaps, some musty old parchment manuscript, discolored by age; and he had to pore over it whole hours and days, before he could make out the meaning of a simple page. The monks who had to teach him, too, were not all of them so patient and kind as Father Gottlieb, his uncle, whose duties in the convent did not often allow him to be his young nephew's instructor; and there were hours and days when Hans grew sadly wearied of the task he had undertaken, and his resolution would waver and falter. Instead of being shut up in that close cell in the convent, where the small and high window allowed only a tiny piece of sky to be seen, and where fresh air scarcely ever entered; how much pleasanter would it be, he often thought, to be out and away on the hills with his bow, or armed with his knife herb-gathering for his mother. His bright vision of being the one who should make books in a new and quick method grew dim in his mind, and other ways of living seemed better and happier. But then again, at such times it would perhaps happen that his uncle would send for him to his own cell, and would make him read to him that he might see his improvement, and would praise him for his progress, and encourage him to go on; so that Hans' very heart would glow within him, and fresh zeal and courage come to him again, and he would go back to his work refreshed, and pleased, and hopeful as before.
At times, too, it would happen that he had something given him to read to the monks, which interested him very much; some portion of the history of a saint, perhaps, or a curious legend, so that no trouble was too great in deciphering the crabbed writing, provided that he could only get to the end of it, and make out all the sense; and he would carry home the story in his head, and entertain his mother with it over their evening meal. Then all this time, too, was he busy carving with his knife, out of the hardest wood he could find, a stock of letters, with which, when an occasion offered, he meant to make trial of imprinting whole sentences with ink. He did this secretly. He feared to vex his mother, and run the risk of his letters being burned as before, and he feared, too, that some one might find out his plan, and make use of it before he was ready prepared to show it as his own.
All this kept him silent and reserved, and he nourished within his mind many thoughts and hopes that no one knew of or suspected. To his mother he was ever kind and good, and as of old, he would in all his leisure hours gladly help her in her little household affairs, and in the preparation of her dye, and while doing the latter, he would also make trial of different kinds of ink that might be better for his letter imprinting than the thin ink used by the copyist. He saw that a thicker and more sticky kind of ink would be wanting for this purpose, and he endeavored to find some substance that would produce this stickiness and thickness. And thus was he ever preparing himself for the time when he could bring everything to bear on the great plan which he cherished in his mind; and in the meanwhile he grew up to be a man.
No longer a boy, at the age of eighteen Hans had not only learned to read and write well his native language, but had also learned the Latin tongue, which it was at that time quite necessary for him to know, seeing that many of the books then written were in that language. He came to be looked upon as a most learned youth, and the monks who had taught him, thinking that he would be a credit to their convent, were anxious that he should join them and become a monk like themselves, devoting the rest of his life to copying manuscripts and writing books. But this would not have suited at all with the purpose of Hans, and he knew that he could be much more useful when out in the world than shut up all his life writing in the convent. It grieved him to disappoint his good uncle, who had always hoped that he would become a monk, but he knew that he was right in refusing, and this made him strong and firm.
Hans was not always faithful, however, at this time to his good purposes, and we must confess the acquaintanceship of some gay young companions led him into some difficulties and dangers. He had one very favorite friend, who, like himself, had been a scholar in the convent, and this Conrad, for so he was called, being the son of a rich burgher in the town, Hans was led into companionship with many gay and thoughtless youths, who spent much of their time in feasting and pleasure taking, and who were not like Hans accustomed to labor from morning till night, and live on simple fare. And not only did Hans, through the means of his friend Conrad, fall in the way of pleasure taking, as we have said, but was also brought into a good many quarrels and disputes, which otherwise he would not have been exposed to. At this time it happened that there was in most towns two classes of people, who were more distinct from each other than they are now-a-days. These were the nobles or gentlemen, and the burghers or trades-people. Instead of living peacefully together, and serving one another, these people were continually quarrelling; the nobles trying to oppress the burghers, and the burghers in their turn ever trying to resent the oppressions of the nobles. With the youths, especially in the town of Mainz, a continual warfare was always going on. The sons of the rich nobles being proud, and not liking to hold companionship with the sons of the burghers; and seeking on every occasion to vex and annoy them; and the latter, since they were rich, thinking that they had a right to the same pleasures and privileges as those of nobler birth, and being determined to stand up for them; so that their disputes would not unfrequently end in fighting and bloodshed.
It would have been easy for Hans, who was only the son of a poor and humbler cottager, to have kept out of the way of these noble youths, and he was far from being of a quarrelsome disposition; but it so happened that he was often mixed up in the quarrels of his friend Conrad, who being very generous and kind to him, Hans thought himself obliged to take his part and defend him when any strife arose.
All this turned out very unfortunately for Hans Gensfleisch, as it was the occasion at last of his being obliged to leave his native city, and be absent for many years from his poor mother.
One evening, it happened that a party of youths were entertaining themselves in a place called the Tennis-court, where a particular game of ball was played, which was a favorite amusement among the youths of that time. The greater number of the players on this occasion were burghers' sons, and among them Hans and Conrad, who were very expert at the game. Presently a party of nobles came up, who were vexed to find the place so occupied. They accordingly placed themselves so as to observe the game, and amused themselves with making rude remarks on the burgher youths and with laughing at their gestures and dress.
"See the fine gentlemen," said they, "how daintily they handle the ball! Better for them to keep to measuring silk or dealing out spices in their fathers' shops, than try their skill here." "And the learned scholars, too," said another, "they ought to stick to their musty parchments and books, and not amuse themselves with such idle games as these."
Then one of them, on observing Hans, exclaimed, "See, too, the dyer's son, with his rusty black jerkin. 'Tis a pity he does not dip it in one of his old mother's dye-pots, if he would have himself pass for a gentleman."