XLII.
PORFIRIO DIAZ.
For three years peace reigned in Mexico, and then began another revolution. Towards the end of 1875, rumors of dissatisfaction were afloat; in spite of the present quiet, which seemed solid and durable, distrust reigned, yet no one voice proclaimed the nature of the malady. Early in the next year, a "Plan" was started, one of those fatal propositions for change which have always spread like wildfire through the Mexican community. By midsummer, the Republic was once more plunged in civil war.
Although he had apparently no hand in the "Plan" of Tuxtepec, General Porfirio Diaz appeared at the head of the army of the revolutionists. He had been living quietly in the neighborhood of Vera Cruz, but now he emerged to take an active part in the general disturbance.
Porfirio Diaz was born in Oaxaca, on the 15th of September, 1830. This state, the farthest of all the states to the south, and except Chiapas, the limit of the Mexican Republic, has many claims to distinction. Its northern part formed the Marquezado, or grant, given in 1529 to Cortés, with the title of Márqués del Valle de Oaxaca.
The scenery of Oaxaca is of the wildest and grandest in Mexico. The Pass of Saloméa, leading to the city, recalls those of Switzerland. Wild animals, not only deer, but pumas and even the jaguar, roam over its slopes, covered with fan-palms and other tropical growths, while higher up is a forest of palms and oaks growing together. At the summit is a grand view of the valley of Oaxaca.
ZAPOTEC ORNAMENT.
The city, like Puebla, is of Spanish foundation, but at no very great distance from it are the ancient ruins of Mitla, still a puzzle to archæologists, since nothing certain is known even of the tribes found in that region by the Conquistadores,—the Zapotecas, or the traditions of their origin. Their customs seem to have been like those of the Mexicans, but their language resembled that of the Mayas. They were subject to long struggles with the Aztecs, and at the end of the 15th century their capital city, Mitla, was taken and given over to pillage, and the prisoners taken to Mexico to be offered up on the altars of Huitzilopochtli.