When the Conquistadores took possession of the New Spain in the name of their royal master, the Emperor Charles V., he was one of the most powerful of earthly monarchs. His son, Philip II., received the country as a part of his inheritance, along with realms which made him even greater than his father. But the successors of Philip II. knew not how to hold the possessions their fathers had won. Piece by piece their distant provinces were lost to them. Mexico, after two hundred years of neglect and mismanagement, shook herself free from Spanish rule; since the early part of this century she has called herself independent, with the exception of the two brief periods when the ambition of two men, differing widely from each other in their antecedents and aims, caused them to attempt the rôle of "Emperor of Mexico." Iturbide was the former of these; the latter, the ill-advised Maximilian. For the last twenty years, since the fall of Maximilian, Mexico has been a republic, with all the varying fortunes that attend a young institution struggling with inexperience and difficulty. A native population with an inheritance of superstition, prejudice, and oppression, mixed with a race whose traditions are all in favor of arbitrary government, supplemented by immigrants from every other nation who have come, often with lawless intent, seldom with disinterested motives, and never inspired by any feeling that could be called patriotism, must wait long for that unanimity of public opinion and harmony of interest which ensure good government.
At times it has seemed that no good could emerge from such opposing elements; yet nature has furnished to Mexico material for a long siege; broad territory with a faultless climate, mountains rich in every mineral resource, valleys well adapted for cultivation and grazing, a land where every industry may, under a stable government, be pursued with success. The character of the descendant of the Aztecs is mild and docile, capable, as many people think, of high development by education; such bad qualities as Mexicans have developed from Spanish inheritance are, it is hoped, giving way before the progress of civilization and education.
The past of the people who live upon Anahuac is wrapped in mystery. So is their future. Both are interesting problems, to be worked out from the legends of old time, and the narrative of the present.
II.
SHADOWY TRIBES.
Anahuac means "by the water." It is the ancient name for the great tract of land surrounding the lakes in the lofty valley of Mexico,—Chalco and Xochimilco, which are but one lake, properly speaking, the large Lake of Texcuco, and the smaller ones Zumpango and San Christobal. At first the name Anahuac was applied only to the neighborhood of the lakes, but later it came to be applied to the whole plateau.
The Conquistadores, according to their own glowing account, found upon the shores of these lakes a busy population, with all the evidences of industry and prosperity. Temples, erected for worship, containing the images of strange gods, stood in the lofty places. Their monarch lived in a palace of luxury, surrounded by his guards; he controlled a large army, which did battle for him against his enemies. His swift-footed messengers, without steam, without even horses, did his bidding even to the shores of the distant sea. Without printing, or telegraph, he received prompt information of distant events by pictures made on the spot by his special artist. Here was a civilization which had received nothing from the courts of Europe, whose forms and ceremonies, while as rigid and as grand, borrowed nothing from the traditions of the royal house of Spain.
Whence came this proud people which had conquered for itself a place in that valley of the perfect climate?