"Perhaps, they wouldn't. The Greeks and Romans were wonderful people, and so were the ancient Egyptians; but though they had arts, and built cities, they had very little science. And science and Christianity have changed the face of the Christian world. Well, let us have Pastor Harms.
"'But I must go back to my story. Whenever I happened upon an old library, I searched it through to see if I could find something about Germany, and especially about Lüneburg. And I do not regret the quantities of dust I have swallowed in my way; although I did often lament aloud to see so many fine old manuscripts almost eaten up with dust and mice, about which nobody had troubled himself for who knows how many years? But also I found many a one that repaid the trouble of the search. From the sound MSS. I made extracts diligently. But I had a good many vexations, too. For example, I have come to cities and villages, in which last there were baronial manors. There I sought to come at the books and MSS. of the olden time. And would one believe it? Old collections of books had been sold entire, by the hamperful, to trades-people for wrapping their cheese in. I was baffled. So much the more precious became my extracts. From them I will tell you something now, which I found about my beloved Hermannsburg.
"'I may say in the first place to our dear country people, that the whole of Northern Germany in early times was called the country of the Saxons. How wide that was, may best be seen by the language. So far as low German is spoken, so far extends the land of the Saxons; for low German is their proper mother-tongue. So I am never ashamed of the low German in our country; it is the true mother-tongue of our land and people; my heart always swells when I hear low German spoken. This entire Saxon nation was divided into three tribes. One tribe, which dwelt for the most part towards the west, that is, in the Osnabrück region and further west as far as the Rhine, was called the Westphalians. The second tribe, which dwelt mostly at the east, as far as the Elbe and further, was called the Eastphalians. Between the two lived the third tribe, called the Enger or the Angles; for Enger and Angle are all one. We here in Lüneburg belong to the Eastphalians. The name is said to have come from the bright or pale yellow hair of our forefathers. For clear yellow or pale yellow was called "fal." Our ancestors wore this bright yellow hair long and hanging down, something like a lion's mane; what so many young people nowadays would esteem a splendid adornment. These forefathers of ours in the time of Charlemagne were yet mere heathen and held to their heathen idol worship with extraordinary tenacity and devotion. They were further a wild, bold, stiffnecked people, with an unbending spirit, holding fast to everything old, and with that, loving freedom above all else. They had no rulers, properly speaking; each house-father was a despotic prince in his own house, and lived alone upon his territory, just that he might be free and rule his realm independently. Their common name, Saxon, came from a peculiar weapon, the sachs; a stone war-mallet or battle-axe, which was made fast to a longer or shorter wooden handle. In the strong hands of the Saxons this was a fearful weapon, with which they rushed fearlessly upon the foe, hastening to come to a hand-to-hand fight; for they liked to be at close quarters with their enemies.
"'Wild and terrible as their other customs were, was also their idol worship. Their principal deity was called Woden, in whose honour men were slaughtered upon great blocks of stone; their throats being cut with stone knives. Not far off, some two or three hours from Hermannsburg, are still what are called the seven stone-houses; in other words, blocks of granite set up in a square, upon which a great granite block lies like a cover. The men to be sacrificed were slain upon these blocks of granite. Quite near our village too, there stood formerly some such sacrificial altars. How fearful and bloody these sacrifices were, appears from what an old writer relates; that it was the custom of the Saxons, when they returned home from their warlike expeditions, to sacrifice to their idols every tenth man among the captives; the rest they shared among themselves for slaves. And upon special occasions, for instance, if they had suffered severe losses in the war, the whole of the captives would be consecrated to Woden and sacrificed. That's the Woden we call one day of the week after.'"
"We? One day of the week!" exclaimed Maggie; while Flora looked up and said, "Oh yes! Wednesday."
"Wednesday?" repeated Maggie.
"Woden's-day," said Meredith.
"Is it Woden's-day? Wednesday? But how come we to call it so, Ditto?"
"Because our fathers did."
"But that is very strange. I don't think we ought to call it Woden's-day."