"'Then still more threateningly the rider called out—"Is this right then, boy, to refuse obedience to your king? I am your king, Otto."

"'"You Otto? our king? the shield of Germany and the flower of the Saxons, that my father tells us so much about? Otto the son of Heinrich the Saxon? No, that you are not. Otto the king guards the right, and you are doing the wrong. Otto don't do that, my father says."

"'"Take me to your father, my good boy," answered the king, and an unwonted gentleness and kindliness beamed upon his stern face.

"'"Yonder is my father's dwelling-house, you can see it," said Hermann, "but my father has trusted the cattle here to me and I cannot leave them, so I cannot bring you there. But if you are King Otto, turn off out of the field into the road, for the king guards the law."

"'And King Otto the first, surnamed the Great, obeyed the boy's voice, for the boy was in the right, and rode back to the road. Presently Hermann was fetched from the field. The king had gone into his father's house and had said to him, "Billing, give me your oldest son and let him go with me, I will have him brought up at court, he is going to be a true man, and I have need of true men." And what true Saxon could refuse anything to a king like Otto?

"'So the brave boy was to journey forward with his king, and when Otto asked him, "Hermann, will you go with me?" the boy answered gladly, "I will go with you; you are the king, for you protect the right."

"'So King Otto took the boy along with him, that he might have him brought up to be a faithful and capable servant of the crown. Otto was allied in the bonds of warmest friendship with Adaldag, the archbishop of Bremen, a man who was distinguished for his learning, his piety, and a lively zeal for the spread of Christianity among the then heathen Danes and Norsemen. Otto could not confide the boy who had become so dear to him to a better teacher; and so he sent him to Adaldag at Bremen. Adaldag, too, recognised the great gifts which God had bestowed on the boy, and had him instructed under his own eye by the most able ecclesiastics; among whom a certain Raginbrand is especially named, who later was appointed to be bishop and preacher to the heathen in Denmark, and laboured there with great faithfulness and a great blessing. In Bremen Hermann grew up to be a good young man, loving his Saviour from his heart; but also he was instructed in the use of arms and in the business of the state, for Adaldag was at that time one of King Otto's most confidential advisers. And now Otto took the young Hermann into his court; and soon could perceive that he had not deceived himself when his acuteness discerned the boy's lofty nature. Spirit, daring, and keen intelligence shot in fire from the young man's blue eyes; his uncommonly fine figure had been grandly developed by knightly exercises; and, with all that, he was so humble-hearted, and attached to his benefactor with such grateful, touching devotion, that Otto's eyes rested on him with pleasure, and he often called Hermann his truest friend, even called him "his son." But the loveliest thing in Hermann was, that he never forgot his origin: he showed the most charming kindness to those who were poor and mean; so that high and low at the king's court respected as much as they loved him. So he mounted from step to step, was dubbed a knight, attended the king on his journeys and campaigns, and the king even intrusted to him the education of his two sons Wilhelm and Ludolf. Still later he administered the most important offices of state to the satisfaction of the king; and often travelled through the country of the Saxons as Graf, i.e., a judge.

"'That is: The judgment of criminal cases, or the tribunal of life and death, in the whole German fatherland was vested in the king alone. Therefore at certain times the royal judges made a progress through the entire German country. They were called Grawen, from the word graw or grau' (that means, 'grey,' Maggie,) 'because ordinarily old, experienced, eminent men were chosen for the office. These courts for cases of life and death were holden by the Grafs under the open sky, in public, and in full daylight, so that the judgment pronounced could be at once carried into execution. Our chronicle takes this occasion to relate a story about our Hermann Billing, which sets in a clear light the pure character of this admirable man. In his journeyings as Graf, he came also to his native place, to Harm's ouden dorp. It was then long after his father's death; and as head of the family he had distributed his seven manor-farms, as fiefs, partly to his brothers, partly to other near relations. The great honours to which Hermann had been elevated had become the ruin of these men; they behaved themselves proudly towards their neighbours, and even took unrighteous ways to enlarge their boundaries, secure in the belief that no one would dare to call them in question about it, whilst they had such a powerful brother and kinsman. Now, when Hermann, after the accustomed fashion, was holding the criminal court on the Grawenberg (where now the grauen farm lies, half an hour from Hermannsburg) there presented himself a certain Conrad, a freiling, that is, a free man, and accused the holders of Hermann's fiefs, that they had by violent and unjust means taken from him half his farm and joined it to their own estates.

"'Hermann's face, at other times so gentle and kind, grew dark, and with deep sadness but with a lofty severity he ordered his brothers and kinsmen to be brought before him. Conrad's charge was proved to be true, for the Billings could not lie, even if they had done injustice. And what did Hermann? When the acts of violence that his brothers and relations had done were proved, great tears flowed down the cheeks of the tall strong man, and he cried out with a voice which his tears half choked, "Could you do that, and bear the name of Billing!" He said no more, but was seen to fold his hands and pray with the greatest earnestness. Then he spoke: "My brothers and kinsmen, make your peace now with God; we look upon each other for the last time. You are guilty of death; you must die; you have doubly deserved death, because you are of the race of Billing."

"'The priests, who were always in attendance on the tribunal of life and death where Hermann was the judge, came forward; in the grounds of the court they received the criminals' confession, and upon their penitent acknowledgment of their sin, gave them assurance of forgiveness and then the bread that represents the Lord's body. So, reconciled with God, the seven men came back to the place of judgment; and after Hermann had again prayed with them and commended the penitents to the Lord, he had their heads struck off before his eyes.'"