Life in the Clearings versus the Bush

by Susanna Moodie

The want of education and moral training is the only real barrier that exists between the different classes of men. Nature, reason, and Christianity, recognise no other. Pride may say nay; but pride was always a liar, and a great hater of the truth. Wealth, in a hard, abstract point of view, can never make any. Take away the wealth from an ignorant man, and he remains just the same being he was before he possessed it, and is no way bettered from the mere circumstance of his having once been rich. But let that wealth procure for him the only true and imperishable riches--knowledge, and with it the power to do good to himself and others, which is the great end of moral and religious training--and a mighty structure is raised which death itself is unable to destroy. The man has indeed changed his nature, and is fast regaining the resemblance he once bore to his Creator.

The soil of man is no rank, sex, or colour. It claims a distinction far above all these; and shall we behold its glorious energies imprisoned in the obscene den of ignorance and want, without making the least effort to enlighten its hideous darkness?

It is painful to reflect upon the vast barren wilderness of human intellect which on every side stretches around us--to know that thousands of powerful minds are condemned by the hopeless degradation of their circumstances to struggle on in obscurity, without one gleam of light. What a high and noble privilege has the Almighty conferred upon the wealthy and well-educated portion of mankind, in giving them the means of reclaiming and cultivating those barren minds, and of lifting them from the mire of ignorance in which they at present wallow, to share with them the moral dignity of thinking men!

A small portion of the wealth that is at present bestowed upon mere articles of luxury, or in scenes of riot and dissipation, would more than effect this great purpose. The education of the poorer classes must add greatly to the well-being and happiness of the world, and tend to diminish the awful amount of crimes and misery, which up to the present moment has rendered it a vale of tears.

The ignorance of the masses must, while it remains, for ever separate them from their more fortunate brethren. Remove this stumbling block out of the way, and the hard line of demarcation which now divides them will soften, and gradually melt away. Their supposed inferiority lies in their situation alone. Turn to the history of those great men whom education has rescued from the very lowest walks of life, and you will find a mighty host, who were in their age and day the companions, the advisers, the friends of princes--men who have written their names with the pen and sword upon the pillars of time, and, if immortality can exist in a world of constant change, have been rendered immortal by their words or deeds.

Let poverty and bigotry do their utmost to keep such spirits, while living, in the shades of obscurity, death, the great equalizer, always restores to its possessors the rights of mind, and bids them triumph for ever over the low prejudices of their fellow-men, who, when reading the works of Burns, or gazing on the paintings of Raphael, reproach them with the lowliness of their origin; yea, the proudest who have taste to appreciate their glorious creations, rejoice that genius could thus triumph over temporary obstacles.

It has often been asserted by the rich and nobly-born, that if the poorer classes were as well educated as themselves, it would render them familiar and presumptuous, and they would no longer pay to their superiors in station that deference which must exist for the well-being of society. We view the subject with far other eyes, and conclude from analogy, that that which has conferred such incalculable benefits on the rich, and helped mainly to place them in the position they now hold, could not be detrimental to the poor. The man who knows his duty, is more likely to perform it well than the ignorant man, whose services are compulsory, and whose actions are influenced by the moral responsibility which a right knowledge must give.

My earnest wish for universal education involves no dislike to royal rule, or for those distinctions of birth and wealth which I consider necessary for the well-being of society. It little matters by what name we call them; men of talent and education will exert a certain influence over the minds of their fellow-men, which will always be felt and acknowledged in the world if mankind were equalized to-morrow. Perfect, unadulterated republicanism, is a beautiful but fallacious chimera which never has existed upon the earth, and which, if the Bible be true, (and we have no doubts on the subject,) we are told never will exist in heaven. Still we consider that it would be true wisdom and policy in those who possess a large share of the good things of this world, to make labour honourable, by exalting the poor operative into an intelligent moral agent. Surely it is no small privilege to be able to bind up his bruised and broken heart--to wipe the dust from his brow, and the tears from his eyes--and bid him once more stand erect in his Maker's image. This is, indeed, to become the benefactor both of his soul and body; for the mind, once convinced of its own real worth and native dignity, is less prone to fall into low and degrading vices, than when struggling with ignorance and the galling chain of despised poverty.

It is impossible for the most depraved votary of wealth and fashion really to despise a poor, honest, well-informed man. There is an aristocracy of virtue as well as of wealth; and the rich man who dares to cast undeserved contempt upon his poor, but high-minded brother, hears a voice within him which, in tones which cannot be misunderstood, reproves him for blaspheming his Maker's image. A glorious mission is conferred on you who are rich and nobly born, which, if well and conscientiously performed, will make the glad arch of heaven ring with songs of joy. Nor deem that you will be worse served because your servant is a religious, well educated man, or that you will be treated with less respect and attention by one who knows that your station entitles you to it, than by the rude, ignorant slave, who hates you in his heart, and performs his appointed services with an envious, discontented spirit.

When we consider that ignorance is the fruitful parent of crime, we should unite with heart and voice to banish it from the earth. We should devote what means we can spare, and the talents with which God has endowed us, in furthering every national and benevolent institution set on foot for this purpose; and though the progress of improvement may at first appear slow, this should not discourage any one from endeavouring to effect a great and noble purpose. Many months must intervene, after sowing a crop, before the husbandman can expect to reap the harvest. The winter snows must cover, the spring rains vivify and nourish, and the summer sun ripen, before the autumn arrives for the ingathering of his labour, and then the increase, after all his toil and watching, must be with God.