On Friday, Dec. 29th, at 12.36 in the middle of the day, we left for St. Petersburg, and at half-past 4 reached the Russian frontier, where an inspection of passports and the usual Custom House examination of luggage occasioned a detention of two hours. At half-past 6, however, we obtained a comfortable sleeping compartment in a Russian train, heated with warm air, containing two couches, double windows and a little table, in which we passed the night; and the next morning awoke, to find ourselves travelling through a vast wilderness of snow, with which every thing around was laden. On the evening of that day (Dec. 30th), at 6 o'clock, we reached St. Petersburg after a journey of 685 miles from K[oe]nigsberg, and found Colonel Paschkoff, and Princess Lieven at the station, kindly waiting to receive us. The latter (a beloved sister in the Lord), pressed us immediately to make her house our home, but though we at first declined the invitation,—after passing two nights at an hotel, as she still urged us to become her guests, we accepted this offer of hospitality, and were entertained at her mansion with the utmost kindness and affection during the whole of our long visit to St. Petersburg.
On Sunday morning, Dec. 31st, Mr. Müller preached morning and evening in English, at the British and American Chapel, with much help; and, as long as we remained, was engaged day after day in important service for the Lord. During our stay he preached 16 times at the British and American chapel, in English; 8 times in German at the German Reformed Church, 11 times in German at the Moravian Church; held three meetings for the Swedes at the British and American Chapel, with translation into Swedish, attended three pastors' meetings, held 5 large drawing-room meetings at Col. Paschkoff's mansion, conducted two at the residence of Count Korff, and held 35 at the house of Princess Lieven. Besides these services he received visitors as inquirers every day, and had about 40 private interviews of an hour, one hour and a half, or two hours, with three, four, and five Christian workers at a time, either for the purpose of answering questions that had been sent in, or in order to converse with them about different portions of the word of God. At an Evangelical Hospital in St. Petersburg, on the afternoon of Feb. 2nd, he gave two addresses also (in German) to the patients, who occupied four wards; spoke to about 40 children, belonging to a separate Institution under the same roof afterwards; and addressed 30 deaconesses, who labour amongst the patients and the children. On the evening of Friday, Feb. 9th, at 9 o'clock, we were somewhat startled by a visit from the police, with a summons for my husband to appear early the next morning before their chief officer; when, on presenting himself at the Police Court, he was charged with having held meetings with translation into Russ, for which no permission had been given by the Minister of the Interior. Though he was treated with great courtesy by this functionary, who shook hands with him, and offered a sort of half apology for acting as he did; from that time the services at Col. Paschkoff's house were stopped; but Mr. Müller was allowed to continue his other labours without hindrance. There is, however, so little real religious liberty in Russia, that the spread of the Gospel is lamentably prevented by the absence of it.
During our visit to St. Petersburg, the cold was occasionally very severe, and more intense than we ever found it in Canada, or in the United States. On March 13th we visited the Church of St. Peter and St. Paul, which contains the tombs of the Russian Emperors, and passed the spot where Alexander II. was murdered by the Nihilists. A visit in a sledge also, to a little settlement of Laplanders encamped on the Neva upon the ice, gave some idea of the habits of these poor people. A party of Lapps (clothed in skins and furs, with the warm side turned inwards and looking as if sewn up in their thick garments) were standing near a tent. They wear no under linen (we were told), and never wash themselves nor change their clothes, except when they fall off from dirt and constant use. The interior of a Laplander's hut too, upon the ice, presented a miserable, uncomfortable appearance. It consisted of a tent made of skins, with the fur turned inwards, and had an opening at the top, which answered the double purpose of chimney and of window. An iron pot, containing soup, was suspended over a small fire in the centre of this tent, and the floor of ice in the hut was covered by rugs; but all the domestic arrangements inside were of a most repulsive character, and made us feel unspeakably thankful for the mercies and comforts of our own Christian home.
The population of St. Petersburg is about 800,000. "This city is situated on the river Neva, near its entrance into the gulf of Finland, 15 miles from Lake Ladoga, where it is divided by islands into four channels called the Great and Little Neva. The dead flat, on which the city now stands, was once a morass, occupied by a few fishermen's huts, on the site of which Peter the Great began to build in 1703, by erecting a small hut for himself, and some wooden hovels near the Old Fort. The best streets are broad and spacious, and the Nevski Prospekt, is nearly three miles in length."
The last time Mr. Müller held a meeting in English at St. Petersburg was at the British and American Chapel, where on Sunday evening, March 11th, he preached a farewell sermon to a large congregation from Prov. iv. 23; "Keep thine heart with all diligence, for out of it are the issues of life."
On Tuesday, March 20th, at half past one p.m., we left for Warsaw, in Russian Poland, and arrived there the following evening at 10 minutes after 8, after a long, fatiguing journey of 700 miles. On the morning of March 25th (Easter Sunday) my husband preached in German at a Baptist Church; during the week he held four meetings at private houses, and on the following Sunday (April 1st) preached again at the Baptist Church; but as the Russian authorities would not allow him to use the German Reformed Church, our stay at Warsaw was of brief duration only. This city contains 401,000 inhabitants, 127,500 of whom are Jews. There are 217 Synagogues and 653 Talmudical schools at Warsaw, and throughout the whole of Poland (where there are more Israelites than in any country in the world) the Jews number upwards of a million.
Having received a kind invitation to the house of Mr. Janatz, a converted Jew, who lives in the country, 14 miles from Warsaw; on Monday morning (April 2nd), we went by rail to Pruszkow, from which place, a carriage and four conveyed us over four miles of ploughed fields, and across much marshy ground to his residence. After remaining there two hours, a meeting was held in the afternoon, at an Orphanage, a mile and a half distant, where my husband addressed a large company, including orphans, country people, and the workmen on Mr. Janatz's estate.
On the morning of April 4th, at a quarter past 10, we left our friend's house, returned by carriage to Pruszkow and there took the 11.45 train for Lodz (a large manufacturing town in Poland, the second in size to Warsaw and 100 miles from it), where, after changing trains at Koluszki, we arrived at 4 o'clock. There, during the twelve days that we remained, Mr. Müller preached twelve times at the German Baptist Church, upon each occasion to a most crowded congregation, for evening after evening throughout the week, as late as half past 8, about 1,200 hearers assembled, who listened to him with the deepest interest. On the morning of April 10th he received a note in German, of which the following is a translation:—"I, and almost the whole population of this town, in the name of the Lord Jesus, entreat that you will have the kindness to remain with us till after next Sunday. In the name of many thousands I thank you for your ministry."
As every evening during our stay, this church continued to be crowded to the utmost, and avowed infidels even were moved to tears; as the preaching too was the theme of conversation in the factories, public houses, and in many private families, our visit to Lodz was prolonged until April 15th, on which day we rose at a quarter before 5, and after a long journey of 325 miles, arrived at Breslau (Silesia) at half-past 10 that night. There, during the three weeks that we remained, having to give himself in earnest to the writing of the new Report, and to write numerous letters of importance, my husband did not engage at all in the public ministry of the Word. On the morning of May 7th, we left for Dresden; arrived there at 5 minutes to 4 in the afternoon, and in the evening went to the Scotch Church, where he preached in English to a very small congregation compared with the multitudes who had thronged the church at Lodz. On the 8th we proceeded to Hanover; remained there until the 11th, and then, continuing our journey to England (after passing one night at Cologne, a day and a half at Antwerp, and sleeping at Calais, where we arrived at one o'clock in the middle of the night), on the afternoon of May 14th, at half past one, embarked in the "Calais-Douvres," and landed at Dover at 3 o'clock. From there we went on immediately to London, where Mr. Müller spoke seven times at the Mildmay Conference Hall, preached once at Upper Clapton, and once at Kilburn Hall, at the West End of London. On May 26th he held a meeting in German, for a large company of Jews at Whitechapel, and on the 29th we spent a few hours at Belstead, near Ipswich, where he gave an address at a large school for young ladies; the service was attended also by some of the clergy and many residents from the town and neighbourhood. The meetings just mentioned brought this ninth tour to a close. In the course of his nine missionary journeys, my husband has preached or otherwise spoken in public about Two Thousand Four Hundred times, and we have travelled sixty-eight thousand eight hundred and fifty-eight miles by land and water altogether. On June 1st we left London at 3 p.m., reached Bristol at 5.36, and, upon our arrival on Ashley Hill, were most heartily welcomed home, by a very large company of the Orphan boys and girls, whose warm, affectionate greetings almost melted us to tears.
As these nine long tours are now ended, we desire most gratefully to record our praises and thanksgivings to the Lord for all the mercies and blessings connected with them, and earnestly commend ourselves to the prayers of the believing reader for any future service of the same character in which we may be engaged, desiring especially that help and guidance may be granted us with reference to our approaching missionary visit to India, for which country (God willing) we purpose to embark on Sept. 26th of the present year (1883).