But notwithstanding it may safely be affirmed that a much greater quantity of fuel is at present consumed, and more rubbish produced annually in Leicester, than at any other period whatever, yet the seeming paradox may easily be
proved, that little, if any alteration in the level of the town is made now. For the demand of all the refuse of the yards for the purposes of agriculture, and the ordinary attention paid to sweeping the streets, prevent any accumulation of soil: the change of level then, of which our churches afford such indubitable proofs, can only have taken place when the streets were unpaved, and made the receptacle of every kind of offal from the houses; and when the yards, uncleared for the purposes of improved agriculture, were choaked by accumulated filth; the whole almost ever yielding in abundance those noxious steams, the loathsome parent of pestilences, which, in former days, frequently proved the scourges of our larger towns, and too often spread their contagion to the villages. Hence the entrance into our churches, among other good sentiments,
may excite in the reflective mind a gratitude for the improved comforts the inhabitants of large towns now enjoy; and the same circumstances may also call forth the exertions of benevolence to promote still greater cleanliness, and to remove from the habitations of man those effects of filthiness, which, in proportion to their extent, are always offensive, and sometimes fatal.
Westward from this church-yard, extends a street strait and wide, but meanly built, called
SANVY-GATE.
Here nothing can be traced worthy of observation, except the etymologist stops to glean the remark that Sanvy is derived from sancta via, the antient name of the street, so denominated from the solemn procession that passed through it on Whitsun Monday, in its way from St. Mary’s
to St. Margaret’s. In this procession the image of the Virgin was carried under a canopy, with an attendant minstrel and harp, accompanied by representatives of the twelve apostles, each denoted by the name of the sacred character he personated, written on parchment, fixed to his bonnet; these were followed by persons bearing banners, and the virgins of the parish. Among other oblations they presented in St. Margaret’s Church two pair of gloves; one for the Deity, and one for St. Thomas of India.
The stranger, having visited St. Margaret’s Church, may proceed up the
CHURCH-GATE,
about the middle of which he will pass through an area of about an acre and a half, the property of Sir Nigel Gresley, Bart. now used as a wood yard; but formerly given by Queen Elizabeth