Valentine Grest.
Every person had to have this pass, for at nine o’clock each night a bell was rung, and any colored persons found on the street after this hour were arrested by the watchman, and put in the guard-house until next morning, when their owners would pay their fines and release them. I knew a number of persons who went out at any time at night and were never arrested, as the watchman knew them so well he never stopped them, and seldom asked to see their passes, only stopping them long enough, sometimes, to say “Howdy,” and then telling them to go along.
About this time I had been reading so much about the “Yankees” I was very anxious to see them. The whites would tell their colored people not to go to the Yankees, for they would harness them to carts and make them pull the carts around, in place of horses. I asked grandmother, one day, if this was true. She replied, “Certainly not!” that the white people did not want slaves to go over to the Yankees, and told them these things to frighten them. “Don’t you see those signs pasted about the streets? one reading, ‘I am a rattlesnake; if you touch me I will strike!’ Another reads, ‘I am a wild-cat! Beware,’ etc. These are warnings to the North; so don’t mind what the white people say.” I wanted to see these wonderful “Yankees” so much, as I heard my parents say the Yankee was going to set all the slaves free. Oh, how those people prayed for freedom! I remember, one night, my grandmother went out into the suburbs of the city to a church meeting, and they were fervently singing this old hymn,—
“Yes, we all shall be free,
Yes, we all shall be free,
Yes, we all shall be free,
When the Lord shall appear,”—
when the police came in and arrested all who were there, saying they were planning freedom, and sang “the Lord,” in place of “Yankee,” to blind any one who might be listening. Grandmother never forgot that night, although she did not stay in the guard-house, as she sent to her guardian, who came at once for her; but this was the last meeting she ever attended out of the city proper.
On April 1, 1862, about the time the Union soldiers were firing on Fort Pulaski, I was sent out into the country to my mother. I remember what a roar and din the guns made. They jarred the earth for miles. The fort was at last taken by them. Two days after the taking of Fort Pulaski, my uncle took his family of seven and myself to St. Catherine Island. We landed under the protection of the Union fleet, and remained there two weeks, when about thirty of us were taken aboard the gunboat P——, to be transferred to St. Simon’s Island; and at last, to my unbounded joy, I saw the “Yankee.”
After we were all settled aboard and started on our journey, Captain Whitmore, commanding the boat, asked me where I was from. I told him Savannah, Ga. He asked if I could read; I said, “Yes!” “Can you write?” he next asked. “Yes, I can do that also,” I replied, and as if he had some doubts of my answers he handed me a book and a pencil and told me to write my name and where I was from. I did this; when he wanted to know if I could sew. On hearing I could, he asked me to hem some napkins for him. He was surprised at my accomplishments (for they were such in those days), for he said he did not know there were any negroes in the South able to read or write. He said, “You seem to be so different from the other colored people who came from the same place you did.” “No!” I replied, “the only difference is, they were reared in the country and I in the city, as was a man from Darien, Ga., named Edward King.” That seemed to satisfy him, and we had no further conversation that day on the subject.