Imperium in Imperio: A Study of the Negro Race Problem. A Novel

by Sutton E. Griggs

"We had not the authority nor disposition to kill a traitor, and consequently we had no effective remedy against a betrayal. When the news of our demoralized condition reached the whites it gave them fresh courage, and they have dominated us ever since. They carry on the elections. We stay in our fields all day long on election day and scarcely know what is going on. Not long since a white man came through here and distributed republican ballots. The white people captured him and cut his body into four pieces and threw it in the Ouachita River. Since then you can't get any man to venture here to distribute ballots.

"Just before the last presidential campaign, two brothers, Samuel and John Bowser, colored, happened to go down to New Orleans. Things are not so bad down there as they are up here in Northern Louisiana. These two brothers each secured a republican party ballot, and on election day somewhat boastfully cast them into the ballot box. There is, as you have perhaps heard, a society here known as 'Nigger Rulers.' The postmaster of this place is president of the society, and the teacher of the white public school is the captain of the army thereof.

"They sent word to the Bowser brothers that they would soon be there to whip them. The brothers prepared to meet them. They cut a hole in the front side of the house, through which they could poke a gun. Night came on, and true to their word the 'Nigger Rulers' came. Samuel Bowser fired when they were near the house and one man fell dead. All of the rest fled to the cover of the neighboring woods. Soon they cautiously returned and bore away their dead comrade. They made no further attack that night.

"The brothers hid out in the woods. Hearing of this and fearing that the men would make their escape the whites gathered in force and hemmed in the entire settlement on all sides. For three days the men hid in the woods, unable to escape because of the guard kept by the whites. The third night a great rain came up and the whites sought the shelter of their homes.

"The brothers thus had a chance to escape. John escaped into Arkansas, but Samuel, poor fool, went only forty miles, remaining in Louisiana. The mob forced one of our number, who escorted him on horseback, to inform them of the road that Samuel took. In this way they traced and found him. They tied him on a horse and brought him back here with them. They kept him in the woods three days, torturing him. On the third day we heard the loud report of a gun which we supposed ended his life. None of us know where he lies buried. You can judge from this why we neglect voting."

This speech wound up Belton's political career in Cadeville. He thanked the man for the information, assuring him that it would be of great value to him in knowing how to shape his course.

After Belton had been at Cadeville a few years, he had a number of young men and women to graduate from the various departments of his school. He invited the pastor of a leading white church of Monroe to deliver an oration on the day of commencement exercises. The preacher came and was most favorably impressed with Belton's work, as exhibited in the students then graduating. He esteemed Belton as a man of great intellectual power and invited him to call at his church and house if he ever came to Monroe.

Belton was naturally greatly elated over this invitation from a Southerner and felt highly complimented. One Sabbath morning, shortly thereafter, Belton happened to be in Monroe, and thinking of the preacher's kind invitation, went to his church to attend the morning service. He entered and took a seat near the middle of the church.

During the opening exercises a young white lady who sat by his side experienced some trouble in finding the hymn. Belton had remembered the number given out and kindly took the book to find it. In an instant the whole church was in an uproar. A crowd of men gathered around Belton and led him out of doors. A few leaders went off to one side and held a short consultation. They decided that as it was Sunday, they would not lynch him. They returned to the body of men yet holding Belton and ordered him released. This evidently did not please the majority, but he was allowed to go.

That afternoon Belton called at the residence of the minister in order to offer an explanation. The minister opened the door, and seeing who it was, slammed it in his face. Belton turned away with many misgivings as to what was yet to come. Dr. Zackland always spent his Sundays at Monroe and was a witness of the entire scene in which Belton had figured so prominently. He hastened out of church, and as soon as he saw Belton turned loose, hurried to the station and boarded the train for Cadeville, leaving his hymn book and Bible on his seat in the church. His face seemed lighted up with joy. "I've got him at last. Careful as he has been I've got him," he kept repeating over and over to himself.