THE REAL PROBLEM.

Ah, good people of America, here is your real problem! Southern self-interest may be relied upon to keep the Negro here; being here, no human power can prevent him from contributing his quota to the atmosphere of the group in which all the sons of the South must find their environing inheritance. In the contact of the street workman with his boss; in the cook kitchen; in the nursery room; in the concubine chamber; in the street song; in the brothel; in the philosophizings of the minstrel performer; in the literature which he will ere long create, by means of which there can be contact not personal; in myriad ways the Negro will write something upon the soul of the white man. It should be the care of the American people that he write well.

Mr. Dixon trembles at a possible physical amalgamation and would have the races separated. The "nay" which the nation renders to his cause so badly plead makes the spiritual amalgamation a certainty.

That the contribution of the Negro to the coming composite Americanism may be of the highest quality is the nation's problem.

Just now the American people seem much engrossed with the training of the hand of the Negro, confessedly a work of tremendous moment. But be it known unto you, oh Americans, that it is through his mind, his spirit, the exhalations of his soul, his dreams or lack of dreams, that the Negro is to leave his most marked influence on American life. Let the use to which Mr. Dixon is putting his borrowed emotional power recall the nation to the slumbering Negro mind that must ere long awake to power. May the coming, then, of Mr. Dixon, the literary exotic, serve as a reminder to the American people that they give the Negro a healthy place, a helpful atmosphere in which to evolve all that is good within himself and eliminate all the bad. If this be done, even Mr. Dixon will not have lived and frothed in vain.

A FINAL WORD.

A final word with regard to Mr. Dixon. The appearance of such a man with such a spirit might incline one to think that the world is going backward rather than forward. But there is this redeeming thought. Mr. Dixon represents the ultra radical element of Southern whites. The coming of this radical of radicals before the bar of public opinion, clothed in his garb of avowed prejudice of the rankest sort, means that the self-satisfied isolation of the past is over, that even the radicals desire or see the need of sympathetic consideration from other portions of the human family—decidedly a step forward for them. The coming to the light of this type where civilization may work upon it is in this respect one of the most hopeful signs of America's future. Soberly the great world consciousness will deal with this enemy of the human race, and the universal finger of scorn that will surely in the end be pointed toward him will render it certain that no other like unto him shall ever arise.

If, when his services are in demand, the chiseler of the epitaph for Mr. Dixon's tombstone desires to carve words that will be read with patience in the coming better days of the world, let him carve thus:

"This misguided soul ignored all of the good in the aspiring Negro; made every vicious offshoot that he pictured typical of the entire race; presented all mistakes independent of their environments and provocations; ignored or minimized all the evil in the more vicious element of whites; said and did all things which he deemed necessary to leave behind him the greatest heritage of hatred the world has ever known. Humanity claims him not as one of her children."

Sutton E. Griggs.