Hard by the house of fame sits the home of infamy. Those who offer too strange a price for the former are given the latter.
CHAPTER V.
Rather Late In Life To Be Still Nameless.
On the morrow following our ride into Almaville on the passenger train, toward twilight Ensal Ellwood sat upon the front porch of his pretty little home, a sober look in his firm, kindly eyes. By his side sat his aged mother, whose sweet dark face of regular features was crowned with hair that was now white from the combined efforts of time and sorrow. Her usually placid countenance wore a look of positive alarm. She had just been a listener to a conversation between her son and Gus Martin.
Gus Martin was a Negro of brownish hue, whose high cheek bones, keen eyes, coarse black hair and erect carriage told plainly of the Indian blood in his veins. Gus was a great admirer of both Ensal and Earl Bluefield and the three had gone to the Spanish-American war together, Ensal, who was a minister, as chaplain, Gus and Earl as soldiers. These three were present at the battle of San Juan Hill, and Gus, who was himself notoriously brave, scarcely knew which to admire the more, Ensal's searching words that inspired the men for that world-famous dash or Earl's enthusiastic, infectious daring on the actual scene of conflict.
Gus could read and write in a fashion, but was by no means as well educated as either Ensal or Earl, his friends, and consequently looked to them largely for guidance.
Earl had made efforts to secure promotion upon the record of his services in battle, but had failed, because, according to common opinion, of the disinclination of the South to have Negro officers in the army. Gus Martin took Earl's failure to secure promotion more to heart than did Earl himself. Gus was a follower but not a member of the church of which Ensal was pastor, and he had come to pour forth his sentiments to Ensal anent the failure of his friend Earl to be rewarded. Ordinarily the well-known tractability of the Negro seemed uppermost in him, but this evening all of his Indian hot blood seemed to come to the fore. His voice was husky with passion and his black eyes flashed defiance. He questioned the existence of God, and, begging pardon, asserted that the Gospel was the Negro's greatest curse in that it unmanned the race. As for the United States government, he said, "The flag aint any more to me than any other dirty rag. I fit fur it. My blood run out o' three holes on the groun' to keep it floatin', and whut will it do fur me? Now jes' tell me whut?"