The imprisoned animals are left in peace for forty-eight hours, and when they have become quiet the most difficult and dangerous part of the exploit begins. Mounted on well-trained tame elephants, the most expert and experienced elephant-catchers enter the enclosure. They are active as cats, quick in their movements, bold, courageous, and watchful. Ropes are hung round the tame elephants so that their riders may have something to hold on by in case they are attacked and have to lower themselves down the flanks of their animals. These know by the signs given to them by the riders what they have to do, and the rider holds in his hand a small iron spike which he presses against the elephant's neck to make him move forwards, backwards, to right or left. A rider approaches a selected victim. If he turns to attack, another tame elephant comes up and gives him a thrust with his tusks. Choosing his time, the rider throws a noose round the head of the wild animal. The tame one helps with his trunk to place the noose right. The other end is made fast round the trunk of a tree. When the animal is thus secured the rider slips down to the ground and throws another noose round his hind legs, and the end of this rope is also fastened to a tree. Thus he is rendered harmless, and he struggles and tugs in vain to get loose. Meanwhile the other tame elephants with their riders help to catch and fetter their wild relations.

Then the captives, well and securely bound, are led one after another out of the enclosure and are fastened to trees in the forest. Here they have for a long time to accustom themselves to man and the society of tame elephants, and when they have lost all fear, spitefulness, and wildness they are led into the villages to be regularly broken in and trained to work in the service of their capturers.

It is pleasant to see tame elephants at work, or bathing in the rivers with their drivers (Plate XV.). They carry timber, they carry goods along the high-roads, they are useful in many ways where great strength is needed. The Maharajas of India always keep a well-filled elephant stable, but employ the animals mostly for tiger-hunting and riding. The elephant is to them a show animal which is never absent on occasions of ceremony. Old well-trained animals which carry themselves with royal dignity fetch, therefore, a very high price.

The Cobra

The cobra, or spectacled snake, is the most poisonous snake in India. It is very general in all parts of India, in Further India, in southern China, in the Sunda Islands, and Ceylon. Its colour is sometimes yellowish, shading into blue, sometimes brown, and dirty white on the under side. It is about five feet long. When it is irritated it raises up the front part of its body like a swan's neck, spreads out the eight foremost pairs of ribs at the sides, so that a hat or shield-shaped hood is formed below the head. The rest of the body is curled round, and gives the creature firm support when it balances the upper part of its body ready to inflict its poisonous bite with lightning speed. On the back of its hood are yellow markings like a pair of spectacles.

The cobra lives in old walls or heaps of stone and timber, under roots, or in dead trunks in the forest, in fact anywhere where he can find a sheltered hole. He does not avoid human dwellings, and he may often be seen, heavy and motionless, rolled up before his hole. But as soon as a man approaches he glides quickly and noiselessly into his hole, and if attacked defends himself with a weapon which is as dangerous as a revolver.

He is a day snake, but avoids sunshine and heat and prefers to seek his food after sunset. He should more properly be described as a snake of the twilight. He glides under the close brushwood of the jungle in pursuit of lizards and frogs, birds, eggs, and rats or other small animals that come in his way. On his roamings he also climbs up trees and creeping plants, and swims across large streams. It might be thought that a vessel anchored off the coast would be safe from cobras, but cases have been known of these snakes swimming out, crawling up the anchor chains, and creeping on board.

The female lays a score of long eggs as large as a pigeon's, but with a soft shell. The male and female are believed to entertain a great affection for each other, for it has been noticed that when one of them is killed, the other is shortly seen at the same spot.

The Hindus regard the cobra as a god, and are loath to kill him. Many cannot bring themselves to do so. If a cobra comes into a hut, the owner sets out milk for him and protects him in every way, and when the reptile becomes practically tame and finds that he is left undisturbed, he does his host no harm. But if the snake kills any one in the hut, he is caught, carried to a distance, and let loose. If he bites a man and then is killed, the bitten man must also die. If he meets with an unfriendly reception in a hut, he brings ruin to the inmates; but if he is hospitably entertained, he brings good fortune and prosperity. If a serpent-charmer kills a cobra, he loses for ever his power over snakes. It is natural that a creature which is treated with such reverence must multiply excessively. About twenty thousand men are killed annually in India by snakes.

The cobra's poison is secreted in glands, and is forced out through the poison teeth when these pierce through the skin of a man or animal. Its effect is virulent when it enters the blood. If the bite pierces a large artery, death follows surely and rapidly. Otherwise the victim does not die for several hours, and may be saved by suitable remedies applied immediately. A dog when bitten begins to bark and howl, vomits, and jumps about in the greatest uneasiness and despair. In a short time he becomes weak and helpless and dies. If the same cobra bites several victims one after the other within a couple of hours, the first dies, the second becomes violently ill, while the third is less affected. This is, of course, due to the fact that the contents of the poison glands become gradually exhausted; but they soon collect again.