CHAPTER IX
ON THE LAKE IN A STORM
On September 19 we took leave of the Hindus and the natives of Tankse. I was sorry for the former; it was not their fault that they could not bear the climate, and they had had no opportunity of showing what they were worth. On the last evening Bikom Sing had sung his swan-song in our party, the same monotonous, melancholy Sanskrit hymn which had so frequently reminded himself and his fellow-countrymen of a warm country with pleasant huts in the shade of palms and mango trees, of laden ox-carts on dusty roads, and of the warning growl of the royal tiger in the jungle by the river bank, when the full moon shines from heaven on mild spring nights. I thanked them for their good, faithful, and honest services, paid them well, provided for their return journey, and handed them good testimonials. They received supplies of meal, sugar, tea, and rice, and a sheep for butcher’s meat. Manuel was allowed to take with him one of the puppies which he was fond of. Muhamed Isa had sewed together a tent of empty corn sacks, to protect them from the frosts at night.
They intended to travel on the first day only to the foot of the red mountain chain, and the day was already far advanced when they shook hands and mounted their horses. We remained standing awhile, watching the little party grow smaller under the sun in the south-west, and soon disappearing behind the nearest hills.
I have never heard anything more of them. Eighteen months later Manuel’s father wrote to inquire where his son was, but I did not know. So much I ascertained, that he had arrived safely at Leh, but I could not track him any farther. However, I hope that he will turn up all right at home after his wanderings. We missed them sorely, but we consoled ourselves with the boat, which was unpacked and put together on the bank.
A bright clear day after 30 degrees of frost. The rivulet at our camp was frozen into a shiny riband, meandering to the strand, and along the bank a belt of ice two yards broad flapped up and down under the beat of the ripples. The water of the lake may be drunk in case of necessity; probably its affluents reduce the salinity along our shore, where the river descending from the pass and numerous springs pour into it. The sand on the bottom of the lake is finely and sharply rippled by the oscillating movement of the waves, and the water is crystal clear.
Now our horses, which had lost another comrade in camp No. 15, were laden with heavy packs. The caravan had orders to skirt the northern shore of the lake, and to encamp at some suitable spot near it. Robert was to draw a rough sketch of the shore-line; Tsering, Muhamed Isa’s brother, accompanied me at his own request. And so we left at the same time this dreary place, where we had parted with our companions and had lost seven horses. Amid the silence of the desert it lay rocked to sleep, as it were, by the murmur of the waves against the shore—a burial-ground forgotten by gods and men.
Tsering soon got used to the oars, and afterwards the west wind came to our assistance. We made across to the north-western corner of the lake, and had a much less distance to cover than the caravan, which had to make a wide detour. The sail was only a trial trip, but I was delighted from the first moment with the English boat, which was solid and comfortable, and easy to steer. The greatest depth we measured was 159 feet. After rounding a promontory we caught sight of the bluish-grey smoke of our camp a little distance from the shore, drew the boat on to the beach, and rejoined our people.
The camp was arranged as follows: Muhamed Isa, Tsering, two other men, and the kitchen were accommodated in a large tent, quadrangular below and pyramidal above. The principal Ladakis lived in the Tibetan tent, while the rest found shelter within the ramparts of the provision sacks. Robert had Manuel’s tent to himself, and he had piled up so many boxes of all kinds round his bed that it looked like a Parsee tomb. Outside, on the right wing, stood my tent, a little apart from the others. The black Pobrang dog was missing; probably he was enjoying a feast on the seven dead horses; and so it was in fact: when Muhamed Isa sent a man back to camp 15 there was the dog fat and bloated, like a tightly stuffed bag, and so lazy and stupid that he could hardly move. He had thoroughly overeaten himself, and would not look at his food for a whole day after.