The alcaide bid me come with ’em, and so carried me to the great gallery, wherein was some hundred and fifty or two hundred men standing, all being apparelled as I was. But I was not allowed to join myself to these, for they brought me to a chamber shut off from the end of the gallery, wherein there was but some fifteen or twenty prisoners, and as many religious persons. And looking across the open space to the opposite gallery as I entered, I saw that there was there some sixty women, that were guarded after the same manner by priests. I could well judge that the persons in the smaller chamber with me were those sentenced to the flames, while in the long galleries were those destined only to the galleys, to whipping and branding, and to such other slighter torments as the Inquisition keeps for those guilty only of small offences. There was a few lamps set here and there for to light the place, and presently there come along two men that delivered to each of us a long taper of yellow wax, but these were not yet kindled. And now there come up to me two priests, Jesuits or Paulistins, that addressed me very gently and affectionately, calling me “Dear brother,” and besought me to convert, and so save my soul. And when I refused, and entreated of them that they would leave me in peace, they would not consent to do this, but came about me like bees, and so pestered me that I had much ado to keep my temper with ’em. For it seemed to me that I had much whereon to meditate, namely, all my friends, notably those in Surat, beside my dear father and my little cousin in England, but these gentlemen would not allow me so much as a minute free for to think upon them. And at last I told them that I would never convert; but that in case I should ever desire to do so, I had given a solemn promise to send for one especial confessor, and therefore could not pleasure them, whereat they left me alone for a little while.
Now after some long time there come into the gallery several persons bearing a great pile of garments, whereof they did distribute to every prisoner. And I saw that the habits given to those outside the chamber were those yellow gowns, with a red cross before and behind upon them, that I had seen the fetisceros wear that wrought at the powder-mills, and that they call sambenitos. But coming into our chamber among us, they brought forth another kind of gown, that was fashioned of a grey stuff, and was painted with firebrands, flames, and devils, and on each man’s gown his own portrait, depicted with great taste, and very natural, but all encompassed with flames, and this habit they call a samarra. And my samarra I admired a long while before putting it on, which one of the priests seeing, he took occasion to rebuke me for my delay, saying—
“Ah, miserable heretic, think, as you contemplate this feeble picture, that within a very few hours your soul will be tormented in real flames, whose power you can’t conceive, and among devils to which these are nothing in hideousness and ferocity.”
To which I answered him in a prodigious heat—
“Sir, I han’t neither asked nor desired your interference. I was but contemplating the curious work of your artists, though I could have wished that they testified more charity towards those that differ from ’em; but now I see from whom they learn their unkind imaginations.”
“You are sharp and impudent with your tongue, young man,” said he, “and in a sorry state to await death,” and with that he passed on, forgetting that ’twas not my fault that I could not prepare myself for death quietly, as I had wished, but theirs, who disturbed me so soon as I had collected my thoughts. And now they did give to us caps called carochas, of a yellow colour and shaped like unto a loaf of sugar, and painted like the gowns with fire and devils, and after this they bade us sit down on the floor and wait in silence. Yet even here and at this moment there was still some kindness to be found, for the alcaide, that had always appeared to me but a surly fellow, came to the chamber where I was, bringing a provision of bread, together with raisins of the sun and figs, the which he did divide unto me and to as many of the rest as he could reach. And having eaten this, we remained sitting silent until the dawn, which happens in these climates about five o’clock in the morning.
Now as the dawn appeared, the great bell of the cathedral in the square, opposite to the Holy House, begun to toll, and there was a mighty great stir and bustle at the further end of the gallery. Then the names were called out of the prisoners there, and they passed out one by one where we might no longer see them. And after this we in the chamber apart were summoned, and came, one after the other, to the door of the gallery, where were set the Lord Inquisidor and his secretary, reading to each man his sentence as he passed. In the hall beyond there was standing many gentlemen of Goa in their richest array, having offered themselves to act as common constables or tipstaves and guard the prisoners on their way to their execution. Here an officer of the House did bind my hands with a cord, and calling on one of the gentlemen aforesaid, delivered to him the end thereof for to hold, and bade him lead me on. And I looking at this gentleman, could not be sure that I had ever seen him before, and finding that he was to be called my godfather for the time, I thought he should by rights have some acquaintance with his godson, and so asked him whether I had ever met with him in the company of Dom Lewis, that was once my friend. But he started and drew away from me, making no answer, though signifying with his hand that I must not presume to address myself to him, and I recognised him as a nobleman that I had seen more than once at his highness the Viceroy’s court. But since he would not have me speak with him, this availed me nothing.
We were now come into the great square, where they were forming the procession, and I had as much opportunity as I desired for noting the changes three years had made. And yet I cared not to look at the cathedral, nor at the rich mansions that bordered the other two sides of the square, but only at the sky and the trees, whereof I had seen none for so long a time. The place was very full of people, for the Archbishop is at extraordinary pains to make the festival known beforehand even in the remotest parishes of the province, so that countless numbers of the lower sort do journey to the city from all parts for to behold the sight. The balconies all round were decked with flags and carpets, and crowded full with ladies, habited in stuffs of many colours, very rich and fine, and wearing an extraordinary great quantity of diamonds and other jewels, their cavalieros[75] standing behind their chairs. So new and strange to me after my long silence and loneliness was the noise and turmoil of the press, that I was fain to shrink back into the doorway of the Holy House until I was called for with my godfather to take my place in the procession. And this was ordered as follows. First come the Dominicans, in their garb of black and white, bearing with them their great banner, the which has a portrait of Saint Dominic their founder, holding in his two hands a sword and a branch of olive, and the words underneath, Justitia et Misericordia. Then come the prisoners, each one led by his godfather (that is, as I have said, a gentleman of some one of the first families of Goa), the least guilty being placed first, and the rear brought up by those condemned to the flames, among whom was I. Behind come their lordships the Inquisidors, and the lesser officers of the Holy House. And these being all marshalled in their order, the procession set forth, the religious in the front chanting slowly that Latin hymn beginning Vexilla Regis prodeunt,[76] passing through all the chief streets of the city. I have said that I was barefooted, as was also the other prisoners, and we found that the streets was paved with a kind of small, sharp flints, the which caused us a prodigious pain and annoyance, while everywhere the people of the lower sort, that thronged the ways, laughed and jeered at us as we limped over the stones with our bleeding feet.
We come at last to the great church of St Francis, where was a monstrous noise and tumult from the arriving of so many great persons, for his highness the Viceroy and the Provost of the Jesuits were but entering the church when we arrived. And here we had the chance to observe the truth of that which is so often said—viz., that in Goa the Inquisition is greater than the Viceroy himself. For his highness rid up on a great horse with rich trappings and furniture, and the Jesuit Provost came with great solemnity in his sedan-chair, with eight clericos on foot and bareheaded on either side; but the Grand Inquisidor rid in his coach, which is as fine as any I have ever seen, and whose use is allowed to him alone in the city. Some long time passed while all these grandees entered the church and were disposed therein according to their several degrees, we all the while standing without in the great and grievous heat of the sun. But at last we were brought into the place, that was hung with black, mighty solemn, and on the high altar six great silver candlesticks with tapers of white wax. On either side was there a throne set, that on the right hand of the altar for the Grand Inquisidor, and that on the left for his highness the Viceroy. Nearer the door was another altar, lesser than the first one, and benches set all down the church for the prisoners. As I have said, those adjudged the least guilty were in the front of the procession, so as they sat nearest to the altar, while before us, the last, being condemned to the flames, there was carried a great crucifix, with the face turned away.
Now when we were all set down upon our benches, there went up into the pulpit the prior of the White or Austin Friars,[77] and preached a sermon, whereof the part that I heard concerned chiefly the wicked and enormous deeds of us prisoners, and the mercy and placability of the Holy Inquisition. But I may freely confess that I paid to this discourse no such attention as I should, nor was I able so to compose my mind as to meditate on those eternal matters most suitable to my situation, but only the most foolish and impertinent subjects would come in my head. Such as, Whether the samarras and carochas should be burned with us, or no? and Whether the Inquisition was wont to furnish for those gentlemen that served them for sheriff’s officers the unguents whose perfume they dispersed around them, and the snuff and succades whereof they brought out boxes for to comfort them during the sermon?