In his Gazette Franklin published a Dialogue written by himself, which was intended to answer criticisms on the law and especially the objections of those who were disgusted because the new law exempted the Quakers. Why, it was asked, should the combatant portion of the people fight for the lives and property of men who are too cowardly to fight for themselves? These objectors required as delicate handling as the Quakers, and Franklin approached them with his usual skill.

“Z. For my part I am no coward, but hang me if I will fight to save the Quakers.

“X. That is to say, you will not pump ship, because it will save the rats as well as yourself.”

As a consequence of his success in writing in favor of war, the philosopher, electrician, and editor found himself elected colonel of the men he had persuaded, and was compelled to lead about five hundred of them to the Lehigh Valley, where the German village of Gnadenhutten had been burnt and its inhabitants massacred. He had no taste for such business, and would have avoided it if he could; for he never used a gun even for amusement, and would not keep a weapon of any kind in his house. But the province with its peace-loving Quakers and Germans had never before experienced actual war, nor even difficulties with the Indians, and Franklin was as much a military man as anybody.

So the philosopher of nearly fifty years, famous the world over for his discoveries in electricity and his “Poor Richard’s Almanac,” set forth in December, slept on the ground or in barns, arranged the order of scouting parties, and regulated the serving of grog to his men. He built a line of small forts in the Lehigh Valley, and during the two months that he was there no doubt checked the Indians who were watching him all the time from the hilltops, and who went no farther than to kill ten unfortunate farmers. He had no actual battle with them, and was perhaps fortunate in escaping a surprise; but he was very wily in his movements, and in his shrewd common-sense way understood Indian tactics. He has left us a description in one of his letters how a force like his should, before stopping for the night, make a circuit backward and camp near their trail, setting a guard to watch the trail so that any Indians following it could be seen long before they reached the camp.

He, indeed, conducted his expedition in the most thorough and systematic manner, marching his men in perfect order with a semicircle of scouts in front, an advance-guard, then the main body, with scouts on each flank and spies on every hill, followed by a watchful rear-guard. He observed all the natural objects with his usual keen interest, noting the exact number of minutes required by his men to fell a tree for the palisaded forts he was building. After two months of roughing it he could not sleep in a bed on his return to Bethlehem. “It was so different,” he says, “from my hard lodging on the floor of a hut at Gnadenhutten with only a blanket or two.”

Very characteristic of him also was the suggestion he made to his chaplain when the good man found it difficult to get the soldiers to attend prayers. “It is perhaps beneath the dignity of your profession,” said Franklin, “to act as steward of the rum; but if you were only to distribute it after prayers you would have them all about you.” The chaplain thought well of it, and “never,” Franklin tells us, “were prayers more generally or more punctually attended.”

On the return of the troops to Philadelphia after their two months’ campaign they had a grand parade and review, saluting the houses of all their officers with discharges of cannon and small-arms; and the salute given before the door of their philosopher colonel broke several of the glasses of his electrical apparatus.

The next year, 1756, brought some relief to the colonists by Armstrong’s successful expedition against the Indians at Kittanning. But the year 1757 was more gloomy than ever. Nothing was wanting but a few more soldiers to enable the French to press on down the Mississippi and secure their line to New Orleans, or to fall upon the rear of the colonies and conquer them. The proprietors of Pennsylvania took advantage of the situation to force the Assembly to abandon all its most cherished rights. The new governor came out with full instructions to assent to no tax bill unless it exempted the proprietary estates, to have the proprietary quit-rents paid in sterling instead of Pennsylvania currency, and to assent to no money bill unless the money to be raised was appropriated for some particular object or was to be at the disposal of the governor and Assembly jointly.

Their attack on the liberties of the province was well timed; for, the English forces having been everywhere defeated, the Assembly felt that it must assist in the prosecution of the war at all hazards. It therefore resolved to waive its rights for the present, and passed a bill for raising thirty thousand pounds to be expended under the joint supervision of the Assembly and the governor. So the proprietors gained one of their points, and they soon gained another. The Assembly was before long obliged to raise more money, and voted one hundred thousand pounds, the largest single appropriation ever made. It was to be raised by a general tax, and the tax was to include the proprietary estates. The governor objected, and the Assembly, influenced by the terrible necessities of the war, yielded and passed the bill in February, 1757, without taxing the estates.

But it was determined to carry on its contest with the governor in another way, and resolved to send two commissioners to England to lay before the king and Privy Council the conduct of the proprietors. The first avowed object of the commissioners was to secure the taxing of the proprietary estates, and the second was to suggest that the proprietorship be abolished and the province taken under the direct rule of the crown. Franklin and Isaac Norris, the Speaker of the Assembly, were appointed commissioners, but Norris being detained by ill health, Franklin started alone.