Thus slowly, into the life and fabric of the South Seas, is coming this consciousness of rebirth. It is a new class, a new race. Not the Eurasians, scorned by the white and the superior Asiatics,—but the reverse. Half-caste, but the proud possessors of the virtues of the natives, with the strength and superiority of the white; half-caste in blood but not always so in spirit.
CHAPTER XVI
GIVING HEARTS A NEW CHANCE
1
Casual, impermanent, or broken as these unions hitherto have been, their cyclonic process of attraction and repulsion has created a suction drawing in both good and evil. The white sailor and vagabond who ravished the brown maiden never intended to father the consequences. But gradually, as communication increased and mutual interests developed, greater stability entered into the relations of the races. Marital contracts became necessary and, from the point of view of property and other acquisitions, even desirable. Readjustment of conceptions of sex grew urgent. This entailed the complement, divorce.
From all corners of the world came people whose notions of man's relations with woman were as divergent as the seas. The Japanese and Chinese brought their Oriental attitude toward women; the American his Occidental. Besides, with the passing of native control, European nations superimposed European regulations upon the islands. We have, then, the introduction of legalism into the casual affairs of the tropics, and the vanishing of primitive license. We have the Japanese woman, subject to the control of her husband, finding herself protected by the laws of another race. These raise her status and her self-respect. She rebels against unpleasant sex-unions. Divorce in these conglomerate regions, therefore, means the idealization of sex, raising it above the stage of animal possession and material interest; based upon the sense of justice to woman, it recreates marriage, makes decent unions possible.
Hence, in the wake of queer marriages we see even more queer divorces, as though hearts, having become self-conscious, seek a new chance. As age mellows racial associations, we find that men's hearts the world over beat as one, and relationships which are at all compatible seek permanency, if not "normalcy."
It was easy enough for a wanderer or a few hundred traders and romancers to leave their imprint on the native races. It is another matter when the native races are overwhelmed by a hundred thousand aliens of twenty-odd races, and the work of amalgamation falls to the lot of the white man. An altogether new problem manifests itself,—not only that of bringing them together in a legal and permanent manner, but of separating such types and individuals as cannot work for the betterment of the new race.
Throughout the Pacific already reviewed, the mixture is as yet essentially accidental and occasional. But in no spot in the Pacific has the problem assumed such serious proportions as in Hawaii, where, added to the great diversity of conglomerations, comes the factor of white and Asiatic superiority in number. As we have seen, the infusion of this flood of foreign blood into the thin native element has fairly swamped it. This jungle of humanity seems at first sight utterly beyond cultural purification. The streets throb with such multiplicity of little ways that one feels bewildered. One has to snatch a sample of the life and place it beneath the magnifying-glass of tradition and code to be able to separate it from the whole. And that I did one day in Honolulu.